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In recent years, a revisionist process focused on logical positivism can be observed, particularly regarding Carnap's work. In this paper, I argue against the interpretation that Kuhn's The Structure of Scientific Revolutions having been published in the International Encyclopedia of Unified Science, co-edited by Carnap, is evidence of the revisionist idea that Carnap "would have found Structure philosophically congenial". I claim that Kuhn's book, from Carnap's point of view, is not in philosophy of science but rather in history of science (in the context of a sharp discovery—justification distinction). It could also explain the fact that, despite his sympathetic letters to Kuhn as editor, Carnap never refers to Kuhn's book in his work in philosophy of science.

In recent years, a revisionist process focused on logical positivism can be observed, particularly regarding Carnap's work. In this paper, I argue against the interpretation that Kuhn's The Structure of Scientific Revolutions having been published in the International Encyclopedia of Unified Science, co-edited by Carnap, is evidence of the revisionist idea that Carnap "would have found Structure philosophically congenial". I claim that Kuhn's book, from Carnap's point of view, is not in philosophy of science but rather in history of science (in the context of a sharp discovery—justification distinction). It could also explain the fact that, despite his sympathetic letters to Kuhn as editor, Carnap never refers to Kuhn's book in his work in philosophy of science.

The Structure of Scientific Revolutions is one of the most cited academic books of all time. His contribution to the philosophy science marked not only a break with several key positivist doctrines but also inaugurated a new style of philosophy of science that brought it much closer to the history of science. His account of the development of science held that science enjoys periods of stable growth punctuated by revisionary revolutions, to which he added the controversial ‘incommensurability thesis’, that theories from differing periods suffer from certain deep kinds of failure of comparability.

Books reviewed in this essay:Fred d'Agostino, Naturalizing Epistemology: Thomas Kuhn and the Essential Tension (London: Palgrave Macmillan, 2010)Edwin H.-C. Hung, Beyond Kuhn: Scientific Explanation, Theory Structure, Incommensurability and Physical Necessity (Hants: Ashgate, 2006)Hanne Andersen, Peter Barker, and Xiang Chen, The Cognitive Structure of Scientific Revolutions (Cambridge: Cambridge University Press, 2006)Forty-eight years after the publication of The Structure of Scientific Revolutions, fourteen since the death of its author, Thomas S. Kuhn, and ten since the publication of the posthumous Road Since Structure (2000), the Kuhn cottage industry continues to produce. In preparing this essay review I ..

Few philosophers of science have influenced as many readers as Thomas S. Kuhn. Yet no comprehensive study of his ideas has existed--until now. In this volume, Paul Hoyningen-Huene examines Kuhn's work over four decades, from the days before The Structure of Scientific Revolutions to the present, and puts Kuhn's philosophical development in a historical framework. Scholars from disciplines as diverse as political science and art history have offered widely differing interpretations of Kuhn's ideas, appropriating his notions of paradigm shifts and revolutions to fit their own theories, however imperfectly. Hoyningen-Huene does not merely offer another interpretation--he brings Kuhn's work into focus with rigorous philosophical analysis. Through extended discussions with Kuhn and an encyclopedic reading of his work, Hoyningen-Huene looks at the problems and justifications of his claims and determines how his theories might be expanded. Most significantly, he discovers that The Structure of Scientific Revolutions can be understood only with reference to the historiographic foundation of Kuhn's philosophy. Discussing the concepts of paradigms, paradigm shifts, normal science, and scientific revolutions, Hoyningen-Huene traces their evolution to Kuhn's experience as a historian of contemporary science. From here, Hoyningen-Huene examines Kuhn's well-known thesis that scientists on opposite sides of a revolutionary divide "work in different worlds," explaining Kuhn's notion of a world-change during a scientific revolution. He even considers Kuhn's most controversial claims--his attack on the distinction between the contexts of discovery and justification and his notion of incommensurability--addressing both criticisms and defenses of these ideas. Destined to become the authoritative philosophical study of Kuhn's work, Reconstructing Scientific Revolutions both enriches our understanding of Kuhn and provides powerful interpretive tools for bridging Continental and Anglo-American philosophical traditions.

Two books have been particularly influential in contemporary philosophy of science: Karl R. Popper's Logic of Scientific Discovery, and Thomas S. Kuhn's Structure of Scientific Revolutions. Both agree upon the importance of revolutions in science, but differ about the role of criticism in science's revolutionary growth. This volume arose out of a symposium on Kuhn's work, with Popper in the chair, at an international colloquium held in London in 1965. The book begins with Kuhn's statement of his position followed by seven essays offering criticism and analysis, and finally by Kuhn's reply. The book will interest senior undergraduates and graduate students of the philosophy and history of science, as well as professional philosophers, philosophically inclined scientists, and some psychologists and sociologists.

After the publication of The structure of scientific revolutions, Kuhn attempted to fend off accusations of extremism by explaining that his allegedly ''relativist'' theory is little more than the mundane analytical apparatus common to most historians. The appearance of radicalism is due to the novelty of applying this machinery to the history of science. This defence fails, but it provides an important clue. The claim of this paper is that Kuhn inadvertently allowed features of his procedure and experience as an historian to pass over into his general account of science. Kuhn's familiar claims, that science is directed in part by extra-scientific influences; that the history of science is divided by revolutionary breaks into periods that cannot be easily compared; that there is no ahistorical standard of rationality by which past episodes may be judged; and that science cannot be shown to be heading towards the Truth-these now appear as methodological commitments rather than historico-philosophical theses.

Thomas Kuhn's Structure of Scientific Revolutions became the most widely read book about science in the twentieth century. His terms 'paradigm' and 'scientific revolution' entered everyday speech, but they remain controversial. In the second half of the twentieth century, the new field of cognitive science combined empirical psychology, computer science, and neuroscience. In this book, the recent theories of concepts developed by cognitive scientists are used to evaluate and extend Kuhn's most influential ideas. Based on case studies of the Copernican revolution, the discovery of nuclear fission, and an elaboration of Kuhn's famous 'ducks and geese' example of concept learning, the volume offers new accounts of the nature of normal and revolutionary science, the function of anomalies, and the nature of incommensurability.

In the light of two unpublished letters from Carnap to Kuhn, this essay examines the relationship between Kuhn's The Structure of Scientific Revolutions and Carnap's philosophical views. Contrary to the common wisdom that Kuhn's book refuted logical empiricism, it argues that Carnap's views of revolutionary scientific change are rather similar to those detailed by Kuhn. This serves both to explain Carnap's appreciation of The Structure of Scientific Revolutions and to suggest that logical empiricism, insofar as that program rested on Carnap's shoulders, was not substantially upstaged by Kuhn's book.