Averroes and the teleological argument
Religious Studies 38 (4):405-428 (2002)
| Abstract | The proofs for God's existence advanced in the most prominent theological work of Averroes (d. 1198), the Kita^b al-kashf, have been neglected, largely because the book has commonly – and correctly – been viewed as being meant for popular consumption. This article argues that although Averroes' arguments are non-technical, the Commentator nevertheless takes pains not to speak against his philosophical beliefs. Averroes distinguishes between inductive and deductive arguments, with conventional arguments from design falling into the former camp. Averroes also assigns a place for teleological argumentation when assigning a special role for the prime mover within the hierarchy of unmoved movers. | |||||||||
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Averroës (2001). The Book of the Decisive Treatise Determining the Connection Between the Law and Wisdom. Brigham Young University Press.
Gad Freudenthal (2002). The Medieval Astrologization of Aristotle's Biology: Averroes on the Role of the Celestial Bodies in the Generation of Animate Beings. Arabic Sciences and Philosophy 12 (1):111-137.
Rooney (2009). Reconsidering the Place of Teleological Arguments for the Existence of God in the Light of the ID/Evolution Controversy. Proceedings of the American Catholic Philosophical Association 83:227 - 240.
Averroës (1974/2005). Averroes On Plato's Republic. Cornell Univ Pr.
Averroës (2002). Averroës' Middle Commentary on Aristotle's De Anima: A Critical Edition of the Arabic Text. Brigham Young University Press.
Lisa Farooque (2008). About Celestial Circulation: Averroes' Tahafūt Al-Tahafūt and Aristotle's De Caelo. Journal of Islamic Philosophy 4:21-38.
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