Myth, memory and misrecognition in Sellars' ``empiricism and the philosophy of mind''
Philosophical Studies 101 (2-3):161-211 (2000)
| Abstract | William James, in order to shew that thought is possible without speech, quotes the recollection of a deaf-mute, Mr. Ballard, who wrote that in his early youth, even before he could speak, he had thoughts about God and the world. – What could he have meant? . . . And why does this question – which otherwise seemed not to exist – raise its head here? Do I want to say that the writer’s memory deceives him? – I don’t even know if I should say that. These recollections are a queer memory phenomenon – and I do not know what conclusions one can draw from them about the past of the man who recounts them. | |||||||||
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E. J. Furlong (1956). The Empiricist Theory of Memory. Mind 65 (October):542-47.
Timm Triplett & Willem A. DeVries (2006). Is Sellars's Rylean Hypothesis Plausible? A Dialogue. In Michael P. Wolf & Mark Norris Lance (eds.), The Self-Correcting Enterprise: Essays on Wilfrid Sellars. Rodopi.
Caleb Liang (2006). Phenomenal Character and the Myth of the Given. Journal of Philosophical Research 31:21-36.
Robert M. Gordon (2000). Sellars's Ryleans Revisited. Protosociology 14:102-114.
Willem deVries & Timm Triplett (2006). Is Sellars'a Rylean Hypothesis Plausible? A Dialogue. In The Self-Correcting Enterprise: Essays on Wilfrid Sellars.
William P. Alston (2002). Sellars and the "Myth of the Given". Philosophy and Phenomenological Research 65 (1):69-86.
David Forman (2006). Learning and the Necessity of Non-Conceptual Content in Sellars's Empiricism and the Philosophy of Mind. In Michael P. Wolf & Mark Lance (eds.), The Self-Correcting Enterprise: Essays on Wilfrid Sellars. Rodopi.
John McDowell (2009). Why is Sellars's Essay Called "Empiricism and the Philosophy of Mind"? In Willem A. DeVries (ed.), Empiricism, Perceptual Knowledge, Normativity, and Realism: Essays on Wilfrid Sellars. Oxford University Press.
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