David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Prof. G.C. Pande in his work ‘ Studies in the Origins of Buddhism ’ speaks of the theory of relation ( paccaya) while discussing the principle of dependent origination ( paṭiccasamuppāda ). Theory of relation ( paccaya) is a law explaining the existence of the dhammas , being related by some relations. It is further extension of the law of dependent origination ( paṭiccasamuppāda ). Things come to existence in our day-to-day life. The law of dependent origination explains that they come into existence; depending upon some other factors. The theory of relation explains that such dependence on the other dhammas is possible due to some relations. In other words, Paṭiccasamuppāda explains the process of existence of conditioned things. The relation ( paccaya ) explains the relation existing between different phases coming into existence. Such relations are also explained in conditioned things only
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Eviatar Shulman (2008). Early Meanings of Dependent-Origination. Journal of Indian Philosophy 36 (2):297-317.
Charles Muller, Innate Enlightenment and No-Thought: A Response to the Critical Buddhist Position on Zen.
Michael Kurak (2003). The Relevance of the Buddhist Theory of Dependent Co-Origination to Cognitive Science. Brain and Mind 4 (3):341-351.
Bart Dessein (2011). Time, Temporality, and the Characteristic Marks of the Conditioned: Sarvāstivāda and Madhyamaka Buddhist Interpretations. Asian Philosophy 21 (4):341 - 360.
Marli Huijer (1999). The Aesthetics of Existence in the Work of Michel Foucault. Philosophy and Social Criticism 25 (2):61-85.
Zoltan Balazs (2004). Moral Philosophy and the Ontology of Relations. Ethical Theory and Moral Practice 7 (3):229-251.
Antoine Louis Claude Destutt de Tracy (1811/2006). A Commentary and Review of Montesquieu's Spirit of Laws: Prepared for Press From the Original. Lawbook Exchange.
Jennifer Mcmahon Railey (1997). Dependent Origination and the Dual-Nature of the Japanese Aesthetic. Asian Philosophy 7 (2):123 – 132.
Øystein Linnebo (2012). Metaontological Minimalism. Philosophy Compass 7 (2):139-151.
Hugh Breakey (2011). Two Concepts of Property: Ownership of Things and Property in Activities. Philosophical Forum 42 (3):239-265.
Campbell Brown (2011). Better Never to Have Been Believed: Benatar on the Harm of Existence. Economics and Philosophy 27 (1):45-52.
Ian Underwood (2010). Cross-Count Identity, Distinctness, and the Theory of Internal and External Relations. Philosophical Studies 151 (2):265 - 283.
Nader Vakil (1987). Monadic Binary Relations and the Monad Systems at Near-Standard Points. Journal of Symbolic Logic 52 (3):689-697.
Added to index2012-04-07
Total downloads3 ( #308,184 of 1,102,037 )
Recent downloads (6 months)2 ( #192,049 of 1,102,037 )
How can I increase my downloads?