Prof. Bimalendra Kumar
| Abstract | Prof. G.C. Pande in his work ‘ Studies in the Origins of Buddhism ’ speaks of the theory of relation ( paccaya) while discussing the principle of dependent origination ( paṭiccasamuppāda ). Theory of relation ( paccaya) is a law explaining the existence of the dhammas , being related by some relations. It is further extension of the law of dependent origination ( paṭiccasamuppāda ). Things come to existence in our day-to-day life. The law of dependent origination explains that they come into existence; depending upon some other factors. The theory of relation explains that such dependence on the other dhammas is possible due to some relations. In other words, Paṭiccasamuppāda explains the process of existence of conditioned things. The relation ( paccaya ) explains the relation existing between different phases coming into existence. Such relations are also explained in conditioned things only | |||||||||
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Eviatar Shulman (2008). Early Meanings of Dependent-Origination. Journal of Indian Philosophy 36 (2).
Michael Kurak (2003). The Relevance of the Buddhist Theory of Dependent Co-Origination to Cognitive Science. Brain and Mind 4 (3):341-351.
Bart Dessein (2011). Time, Temporality, and the Characteristic Marks of the Conditioned: Sarvāstivāda and Madhyamaka Buddhist Interpretations. Asian Philosophy 21 (4):341 - 360.
Marli Huijer (1999). The Aesthetics of Existence in the Work of Michel Foucault. Philosophy and Social Criticism 25 (2):61-85.
Zoltan Balazs (2004). Moral Philosophy and the Ontology of Relations. Ethical Theory and Moral Practice 7 (3):229-251.
Antoine Louis Claude Destutt de Tracy (1811/2006). A Commentary and Review of Montesquieu's Spirit of Laws: Prepared for Press From the Original. Lawbook Exchange.
Jennifer Mcmahon Railey (1997). Dependent Origination and the Dual-Nature of the Japanese Aesthetic. Asian Philosophy 7 (2):123 – 132.
Øystein Linnebo (2012). Metaontological Minimalism. Philosophy Compass 7 (2):139-151.
Hugh Breakey (2011). Two Concepts of Property: Ownership of Things and Property in Activities. Philosophical Forum 42 (3):239-265.
Campbell Brown (2011). Better Never to Have Been Believed: Benatar on the Harm of Existence. Economics and Philosophy 27 (1):45-52.
Ian Underwood (forthcoming). Cross-Count Identity, Distinctness, and the Theory of Internal and External Relations. Philosophical Studies.
Nader Vakil (1987). Monadic Binary Relations and the Monad Systems at Near-Standard Points. Journal of Symbolic Logic 52 (3):689-697.
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