David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 1:65 - 71 (1973)
Characteristically religious ethical systems consist of much more than a morality: that is, much more than judgments marked by serious societal pressure and the appropriateness in offenders of a sense of moral guilt. Religious ethics characteristically demands also control and modification of thoughts and desires. This supra-moral element is prominent in Buddhism, where it flourishes primarily in the "Samgha". The ethics of Buddhism can be understood only by means of a concept of the supra-moral.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Mari Rapela Heidt (2010). Moral Traditions: An Introduction to World Religious Ethics. Anselm Academic.
Joel J. Kupperman (1974). The Supra-Moral in Chinese Ethics. Journal of Chinese Philosophy 1 (2):153-160.
Leopold Ratnasekera (2006). The Theravāda Buddhist Understanding of Ethics: A Critical Appraisal of the Eight-Fold Path of Moral Perfection: A Study in Contrast with Thomistic Moral Perspectives. Pontificia Universitas Urbaniana, Facolta Di Filosofia.
John P. Reeder Jr (1978). Religious Ethics as a Field and Discipline. Journal of Religious Ethics 6 (1):32 - 53.
Frederick Bird (1981). Paradigms and Parameters for the Comparative Study of Religious and Ideological Ethics. Journal of Religious Ethics 9 (2):157 - 185.
David A. Clairmont (2011). Moral Struggle and Religious Ethics: On the Person as Classic in Comparative Theological Contexts. Wiley-Blackwell.
Peter Byrne (1999). The Philosophical and Theological Foundations of Ethics: An Introduction to Moral Theory and its Relation to Religious Belief. St. Martin's Press.
Larry Nucci (2003). Morality, Religion and Public Education in Pluralist Democracies: A Reply to Kunzman. Journal of Moral Education 32 (3):263-270.
Colette Sciberras (2008). Buddhism and Speciesism: On the Misapplication of Western Concepts to Buddhist Beliefs. Journal of Buddhist Ethics 15:215-240.
Gerald McKenny (2005). Genre and Persuasion in Religious Ethics: An Introduction. Journal of Religious Ethics 33 (3):397 - 407.
Donald K. Swearer (1998). Buddhist Virtue, Voluntary Poverty, and Extensive Benevolence. Journal of Religious Ethics 26 (1):71 - 103.
Alastair S. Gunn (2008). Buddhism and Environmental Ethics in Context. Centre for Civilisational Dialogue, University of Malaya.
Gyalwang Drukpa (2012). Everyday Enlightenment: The Essential Guide to Finding Happiness in the Modern World. Riverhead Hardcover.
John Teehan (2010). In the Name of God: The Evolutionary Origins of Religious Ethics and Violence. Wiley-Blackwell.
J. B. Schneewind (2010). Essays on the History of Moral Philosophy. Oxford University Press.
Added to index2011-05-29
Total downloads5 ( #230,195 of 1,103,038 )
Recent downloads (6 months)1 ( #297,567 of 1,103,038 )
How can I increase my downloads?