A Christian for the Christians, a Muslim for the Muslims? Reflections on a Protestant View of Pastoral Care for all Religions
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Christian Bioethics 4 (3):239-256 (1998)
Whereas in the first half of the 20th century, proclamation was the focal point of pastoral care in Germany, the 1970s witnessed an embracing of the American pastoral care movement. From then on, pastoral care was increasingly understood as accompanying patients whilst adopting the spiritual dimension. Nowadays, Christian chaplains are encountering an increasing number of patients from different religious communities. Various models have been proposed to help Protestant chaplains find an authentic form of pastoral care suitable for all religions. Until a clear position is assumed with regard to Christianity's demands of absolutism, however, none of these approaches can be satisfactory
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Yavuz Fahir Zulfikar (2012). Do Muslims Believe More in Protestant Work Ethic Than Christians? Comparison of People with Different Religious Background Living in the US. Journal of Business Ethics 105 (4):489-502.
C. Delkeskamp-Hayes (2010). Psychologically Informed Pastoral Care: How Serious Can It Get About God? Orthodox Reflections on Christian Counseling in Bioethics. Christian Bioethics 16 (1):79-116.
C. Delkeskamp-Hayes (1998). A Christian for the Christians, a Christian for the Muslims! An Attempt at an Argumentum Ad Hominem. Christian Bioethics 4 (3):284-304.
Oddbjørn Leirvik (2006). Human Conscience and Muslim-Christian Relations: Modern Egyptian Thinkers on Al-Ḍamīr. Routledge.
Samir Selmanovic (2009). It's Really All About God: Reflections of a Muslim Atheist Jewish Christian. Jossey-Bass.
M. Arslan (2001). The Work Ethic Values of Protestant British, Catholic Irish and Muslim Turkish Managers. Journal of Business Ethics 31 (4):321 - 339.
Maria Rosa Antognazza (2002). Leibniz and Religious Toleration. American Catholic Philosophical Quarterly 76 (4):601-622.
Rosnani Hashim (2008). Reviving Islam's Pragmatism in Muslim Education. Proceedings of the Xxii World Congress of Philosophy 37:87-97.
Richard P. Mullin (1988). The Work Ethic of the Bishops' Pastoral on the Economy. Journal of Business Ethics 7 (6):419 - 424.
Rusmir Mahmutćehajić (2007). On Love: In the Muslim Tradition. Fordham University Press.
Mikael Stenmark (2009). Religious Pluralism and the Some-Are-Equally-Right View. European Journal for Philosophy of Religion 1 (2):21 - 35.
S. K. Dooley (1978). The Relationship Between the Concepts of 'Pastoral Care' and 'Authority'. Journal of Moral Education 7 (3):182-188.
Mohammed Ghaly (2012). Religio-Ethical Discussions on Organ Donation Among Muslims in Europe: An Example of Transnational Islamic Bioethics. [REVIEW] Medicine, Health Care and Philosophy 15 (2):207-220.
Added to index2010-08-24
Total downloads6 ( #218,107 of 1,140,358 )
Recent downloads (6 months)1 ( #140,127 of 1,140,358 )
How can I increase my downloads?