David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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In the 1890's, when fields such as psychology and philosophy were just emerging, turf wars between the disciplines were common-place. Philosophers widely discounted the possibility that psychology's claim to empirical truth had anything relevant to offer their field. And psychologists, such as the crazed and eccentric Otto Weinegger, often considered themselves philosophers. Freud, it is held, was deeply influenced by his wife, Martha's, uncle, who was also a philosopher. The tension between the fields persisted, until the two fields eventually matured and grew apart. Until the publication of Martin Kursch's masterly work Psychologism , few philosophers and psychologists have attended to their originally unhappy, turn-of-the-century engagement. Martin Kusch explores the origins of psychologism in Germany and fin de siecle Vienna by examining two major figures of twentieth century philosophy: Frege and Husserl. As one of the few serious works on Frege, Kusch trenchantly and clearly reconstructs the debate and the context in which it flourished. Psychologism will prove to be a key work of intellectual history on a subject which has largely been overlooked and, above all, understudied.
|Keywords||Psychologism Phenomenological psychology|
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|Call number||BF41.K87 1995|
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Daniele Mezzadri (2015). Frege on the Normativity and Constitutivity of Logic for Thought I. Philosophy Compass 10 (9):583-591.
Daniele Mezzadri (2015). Frege on the Normativity and Constitutivity of Logic for Thought II. Philosophy Compass 10 (9):592-600.
Mirja Helena Hartimo (2007). Towards Completeness: Husserl on Theories of Manifolds 1890–1901. Synthese 156 (2):281 - 310.
Sirkku Ikonen (2011). Cassirer's Critique of Culture: Between the Scylla of Lebensphilosophie and the Charybdis of the Vienna Circle. Synthese 179 (1):187 - 202.
Thomas Uebel (2012). But is It Sociology of Knowledge? Wilhelm Jerusalem's “Sociology of Cognition” in Context. Studies in East European Thought 64 (1-2):5-37.
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