Empirical Analyses of Causation
In Allan Hazlett (ed.), New Waves in Metaphysics. Palgrave Macmillan (2009)
| Abstract | Conceptual analyses can be subdivided into two classes, good and evil. Em- pirical analysis is the good kind, routinely practiced in the sciences. Orthodox analysis is the malevolent version that plagues philosophical discourse. In this paper, I will clarify the difference between them, provide some reasons to prefer good over evil, and illustrate their consequences for the metaphysics of causation. By conducting an empirical analysis of causation rather than an orthodox analysis, one can segregate the genuine metaphysical problems that need to be addressed from the many pseudo-problems that have long dogged traditional accounts of causation. | |||||||||
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Richard Otte (1987). Indeterminism, Counterfactuals, and Causation. Philosophy of Science 54 (1):45-62.
L. A. Paul (1998). Keeping Track of the Time: Emending the Counterfactual Analysis of Causation. Analysis 58 (3):191–198.
Thomas D. Bontly (2006). What is an Empirical Analysis of Causation? Synthese 151 (2):177 - 200.
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