Tractatus' Failure
| Abstract | In this paper I discuss the role of the nonsensical ‘statements’ of Wittgenstein’s Tractatus and the aims of the book, a topic which has in recent years been the subject of, at times heated, controversy among Wittgenstein’s readers.1 In this debate the so-called ineffability interpretation argues that the role of nonsense in the Tractatus is to make us grasp ineffable truths which ‘strictly speaking’ cannot be said or thought2. By contrast, the interpretation known as the resolute reading emphasises the incomprehensibility of the notion of ineffable truths. According to the latter, nonsense in the Tractatus serves a therapeutic purpose: that of curing us from attempts to put forward nonsensical philosophical doctrines3. By employing a method of juxtaposition I.. | |||||||||
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A. W. Moore (2003). Ineffability and Nonsense. Aristotelian Society Supplementary Volume 77 (1):169–193.
Peter Sullivan (2003). Ineffability and Nonsense. Aristotelian Society Supplementary Volume 77 (1):195–223.
Leo K. C. Cheung (2008). The Disenchantment of Nonsense: Understanding Wittgenstein's Tractatus. Philosophical Investigations 31 (3):197–226.
Kevin Cahill (2004). Ethics and the Tractatus: A Resolute Failure. Philosophy 79 (1):33-55.
Ian Proops (2001). The New Wittgenstein: A Critique. European Journal of Philosophy 9 (3):375–404.
Peter M. Sullivan (2002). On Trying to Be Resolute: A Response to Kremer on the Tractatus. European Journal of Philosophy 10 (1):43–78.
Søren Overgaard (2007). The Ethical Residue of Language in Levinas and Early Wittgenstein. Philosophy and Social Criticism 33 (2):223-249.
Danièle Moyal-Sharrock (2007). The Good Sense of Nonsense: A Reading of Wittgenstein's Tractatus as Nonself-Repudiating. Philosophy 82 (1):147-177.
John Koethe (2003). On the 'Resolute' Reading of the Tractatus. Philosophical Investigations 26 (3):187–204.
Anton Alterman (2001). The New Wittgenstein (Review). [REVIEW] Journal of the History of Philosophy 39 (3):456-457.
Arkadiusz Chrudzimski (2003). Contentless Syntax, Ineffable Semantics and Transcendental Ontology. Reflections on Wittgenstein’s Tractatus. Kriterion 17:1-6.
Nikolay Milkov (2003). The Method of the Tractatus. Contributions of the Austrian Ludwig Wittgenstein Society 11:139-41.
James Conant & Cora Diamond (2004). On Reading the Tractatus Resolutely: Reply to Meredith Williams and Peter Sullivan. In Max Kölbel & Bernhard Weiss (eds.), Wittgenstein's lasting significance. Routledge.
Hao Tang (2011). Transcendental Idealism in Wittgenstein's Tractatus. Philosophical Quarterly 61 (244):598-607.
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