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Secular philosophy and muslim headscarves in schools
Journal of Political Philosophy 13 (3):305–329 (2005)
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Citations of this work
Human Dignity as High Moral Status.Manuel Toscano - 2011 - Les ateliers de l'éthique/The Ethics Forum 6 (2):4-25.
Female Autonomy, Education and the Hijab.Cécile Laborde - 2006 - Critical Review of International Social and Political Philosophy 9 (3):351-377.
The Production of Acceptable Muslim Women in the United States.Falguni A. Sheth - 2019 - Journal of Aesthetics and Art Criticism 77 (4):411-422.
Veils, Crucifixes, and the Public Sphere: What Kind of Secularism? Rethinking Neutrality in a Post-Secular Europe.Pablo Cristóbal Jiménez Lobeira - 2014 - Journal of Intercultural Studies 35 (4):385-402.
Laïcité: Ousting Some Religious Elements while Introducing Others.Jasper Doomen - 2022 - Democracy and Security 19 (3):274-290.
References found in this work
The separation of church and state and the obligations of citizenship.Robert Audi - 1989 - Philosophy and Public Affairs 18 (3):259-296.
The separation of church and state: Some questions for professor Audi.Paul J. Weithman - 1991 - Philosophy and Public Affairs 20 (1):52-65.
Religious commitment and secular reason: A reply to professor Weithman.Robert Audi - 1991 - Philosophy and Public Affairs 20 (1):66-76.
Muslim headscarves in school: contrasting legal approaches in England and France.S. Poulter - 1997 - Oxford Journal of Legal Studies 17 (1):43-74.
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