David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 20 (3):92-114 (2005)
Is love essential to ethical life, or merely a supplement? In Kant's view, respect and love, as duties, are in tension with each other because love involves drawing closer and respect involves drawing away. By contrast, Irigaray says that love and respect do not conflict because love as passion must also involve distancing and we have a responsibility to love. I argue that love, understood as passion and based on respect, is essential to ethics
|Keywords||440000 Philosophy and Religion C1 Love Respect Ethics 440199 Philosophy not elsewhere classified 780199 Other 440100 Philosophy|
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References found in this work BETA
Marcia W. Baron (1998). Love and Respect in the Doctrine of Virtue. Southern Journal of Philosophy 36 (S1):29-44.
Pheng Cheah & E. A. Grosz (1998). Of Being-Two: Introduction. Diacritics 28 (1):3-18.
Patrick Frierson (2002). Learning to Love: From Egoism to Generosity in Descartes. Journal of the History of Philosophy 40 (3):313-338.
Alison Stone (2003). The Sex of Nature: A Reinterpretation of Irigaray's Metaphysics and Political Thought. Hypatia 18 (3):60-84.
J. David Velleman (1999). Love as a Moral Emotion. Ethics 109 (2):338-374.
Citations of this work BETA
Christopher Cohoon (2011). Coming Together: The Six Modes of Irigarayan Eros. Hypatia 26 (3):478-496.
Marguerite La Caze (2008). Seeing Oneself Through the Eyes of the Other: Asymmetrical Reciprocity and Self-Respect. Hypatia 23 (3):118-135.
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Sharon Krishek (2008). Two Forms of Love: The Problem of Preferential Love in Kierkegaard's Works of Love. Journal of Religious Ethics 36 (4):595-617.
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