Buddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō
Religious Studies 14 (2):237 - 250 (1978)
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James M. Shields (2011). The Art of Aidagara : Ethics, Aesthetics, and the Quest for an Ontology of Social Existence in Watsuji Tetsurō's Rinrigaku. Asian Philosophy 19 (3):265-283.
Leah Kalmanson (2010). Levinas in Japan: The Ethics of Alterity and the Philosophy of No-Self. Continental Philosophy Review 43 (2):193-206.
Bruce B. Janz (2011). Watsuji Tetsuro, Fudo, and Climate Change. Journal of Global Ethics 7 (2):173 - 184.
William R. LaFleur (2001). Reasons for the Rubble: Watsuji Tetsuro's Position in Japan's Postwar Debate About Rationality. Philosophy East and West 51 (1):1-25.
Bernard Bernier (2006). National Communion: Watsuji Tetsuro's Conception of Ethics, Power, and the Japanese Imperial State. Philosophy East and West 56 (1):84-105.
Graham Mayeda (2000). Reflections on Time, Space and Ethics in the Philosophy of Nishida Kitaro and Watsuji Tetsuro. International Studies in Philosophy 32 (1):147-155.
David Dilworth (1974). Watsuji Tetsurō (1889-1960): Cultural Phenomenologist and Ethician. Philosophy East and West 24 (1):3-22.
Steve Odin (1991). The Japanese Concept of Nature in Relation to the Environmental Ethics and Conservation Aesthetics of Aldo Leopold. Environmental Ethics 13 (4):345-360.
Joel Krueger (2013). Watsuji's Phenomenology of Embodiment and Social Space. Philosophy East and West 63 (2):127-152.
Isamu Nagami (1981). The Ontological Foundation in Tetsurō Watsuji's Philosophy: Kū and Human Existence. Philosophy East and West 31 (3):279-296.
Douglas S. Duckworth (2010). De/Limiting Emptiness and the Boundaries of the Ineffable. Journal of Indian Philosophy 38 (1).
Steve Odin (1992). The Social Self in Japanese Philosophy and American Pragmatism: A Comparative Study of Watsuji Tetsurō and George Herbert Mead. Philosophy East and West 42 (3):475-501.
Abraham Vélez de Cea (2005). Emptiness in the Pāli. Philosophy East and West 55 (4).
Abraham Vélez De Cea (2005). Emptiness in the Pāli Suttas and the Question of Nāgārjuna's Orthodoxy. Philosophy East and West 55 (4):507 - 528.
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