David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ethical Theory and Moral Practice 1 (2):181-199 (1998)
In social and political philosophy, linguistic differences are usually seen as one item in the long and indefinite list of Cultural Differences; consequently, language rights are discussed and criticized together with other cultural rights. In this essay, it is argued that a right to use one's own language can be justified by appeal to the practical role of language in human life. The ability to communicate effectively is essential for human autonomy and well-being; thus there is no need to argue that linguistic groups, as groups, are entitled to special treatment, or that language rights are group rights. Because learning a new language is invariably a costly matter, by recognizing some languages as official languages the state (re)distributes burdens and benefits among its citizens. The task of language rights is to guarantee that these burdens are not distributed in a too unequal way.
|Keywords||Philosophy Ethics Ontology Political Philosophy|
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References found in this work BETA
Charles Taylor (1995). Philosophical Arguments. Harvard University Press.
Will Kymlicka (1989). Liberalism, Community and Culture. Oxford University Press.
Eerik Lagerspetz (1995). The Opposite Mirrors an Essay on the Conventionalist Theory of Institutions.
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