David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Behavioral and Brain Sciences 23 (1):131-146 (2000)
We propose a conceptual model that maps the causal pathways relating biological evolution to cultural change. It builds on conventional evolutionary theory by placing emphasis on the capacity of organisms to modify sources of natural selection in their environment (niche construction) and by broadening the evolutionary dynamic to incorporate ontogenetic and cultural processes. In this model, phenotypes have a much more active role in evolution than generally conceived. This sheds light on hominid evolution, on the evolution of culture, and on altruism and cooperation. Culture amplifies the capacity of human beings to modify sources of natural selection in their environments to the point where that capacity raises some new questions about the processes of human adaptation. Key Words: adaptation; altruism; cooperation; evolutionary psychology; gene-culture coevolution; human evolution; human genetics; niche construction; sociobiology.
|Keywords||adaptation altruism cooperation evolutionary psychology gene-culture coevolution human evolution human genetics niche construction sociobiology|
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Joel Krueger (2011). Extended Cognition and the Space of Social Interaction. Consciousness and Cognition 20 (3):643-657.
Kim Sterelny (2010). Minds: Extended or Scaffolded? [REVIEW] Phenomenology and the Cognitive Sciences 9 (4):465-481.
Chris Buskes (2013). Darwinism Extended: A Survey of How the Idea of Cultural Evolution Evolved. Philosophia 41 (3):661-691.
Kim Sterelny (2006). The Evolution and Evolvability of Culture. Mind and Language 21 (2):137-165.
Tibor Solymosi (2011). Neuropragmatism, Old and New. Phenomenology and the Cognitive Sciences 10 (3):347-368.
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