David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Business Ethics 43 (1-2):153-162 (2003)
Confucian ethics as applied to the study of business ethics often relate to the micro consideration of personal ethics and the character of a virtuous person. Actually, Confucius and his school have much to say about the morals of the public administration and the market institutions in a more macro level. While Weber emphasizes the role of culture on the development of the economy, and Marx the determining influence of the material base on ideology, we see an interaction between culture – specifically Confucian business ethics – and the economy. In this paper, we are going to study this interaction in several crucial stages of development of Confucianism. The paper concludes by postulating the relevance of Confucian business ethics to the global knowledge economy.
|Keywords||business ethics Confucianism knowledge economy|
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Citations of this work BETA
Po Keung Ip (2009). Is Confucianism Good for Business Ethics in China? Journal of Business Ethics 88 (3):463 - 476.
Chris Provis (2010). Virtuous Decision Making for Business Ethics. Journal of Business Ethics 91 (1):3 - 16.
Kun Young Chung, John W. Eichenseher & Teruso Taniguchi (2008). Ethical Perceptions of Business Students: Differences Between East Asia and the USA and Among "Confucian" Cultures. [REVIEW] Journal of Business Ethics 79 (1/2):121 - 132.
Xingqiang Du (2015). Does Confucianism Reduce Minority Shareholder Expropriation? Evidence From China. Journal of Business Ethics 132 (4):661-716.
Lu Tang (2008). An Integral Model of Collective Action in Organizations and Beyond. Journal of Business Ethics 80 (2):249 - 261.
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