David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Sociological Theory 19 (1):86-91 (2001)
This essay first describes some of the impressive theoretical and empirical contributions of The Sociology of Philosophies, namely, to cultural sociology. Second, it offers a criticism of Collins's argument by focusing on the conceptions of the self it posits; its lack of specificity concerning the relationship between intellectual networks and imagined communities of scholars; and its neglect of how the law of small numbers is affected by the size of a field. Against a priori definitions of the selves of intellectuals posited by Collins, I advocate approaching the diversity of their selves as an empirical issue. Against Collins's overemphasis on personal network centrality in the making of philosophical greatness, I propose that the transcendent values of intellectual work are insufficient but nonetheless necessary conditions for philosophical greatness
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Ho-Fung Hung (2003). Orientalist Knowledge and Social Theories: China and the European Conceptions of East-West Differences From 1600 to 1900. Sociological Theory 21 (3):254-280.
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