David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (1999)
William James is frequently considered one of America's most important philosophers, as well as a foundational thinker for the study of religion. Despite his reputation as the founder of pragmatism, he is rarely considered a serious philosopher or religious thinker. In this new interpretation David Lamberth argues that James's major contribution was to develop a systematic metaphysics of experience integrally related to his developing pluralistic and social religious ideas. Lamberth systematically interprets James's radically empiricist world-view and argues for an early dating (1895) for his commitment to the metaphysics of radical empiricism. He offers a close reading of Varieties of Religious Experience; and concludes by connecting James's ideas about experience, pluralism, and truth to current debates in philosophy, the philosophy of religion, and theology, suggesting James's functional, experiential metaphysics as a conceptual aide in bridging the social and interpretive with the immediate and concrete while avoiding naive realism.
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|Call number||B945.J24.L27 1999|
|ISBN(s)||052158163X 0521108977 9780521581639|
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Citations of this work BETA
Ann Taves (2009). Rereading the Varieties of Religious Experience in Transatlantic Perspective. Zygon 44 (2):415-432.
Arthur Petersen (2014). Uncertainty and God: A Jamesian Pragmatist Approach to Uncertainty and Ignorance in Science and Religion. Zygon 49 (4):808-828.
Mary Tod Gray (2005). The Shifting Sands of Self: A Framework for the Experience of Self in Addiction. Nursing Philosophy 6 (2):119-130.
Michael L. Spezio (2004). Freedom in the Body: The Physical, the Causal, and the Possibility of Choice. Zygon 39 (3):577-590.
Michael R. Slater (2008). Pragmatism, Realism, and Religion. Journal of Religious Ethics 36 (4):653-681.
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