Husserl's Phenomenology In America (USA)
Schutzian Research 3:203-217 (2011)
| Abstract | Edmund Husserl gave his famous London Lectures (in German) in June 1922 where he says his purpose is to explain “transcendental sociological [intersubjective] phenomenology having reference to a manifest multiplicity of conscious subjects communicating with one another”. This effective definitionof semiotic phenomenology as Communicology was reported in English (1923) by Charles K. Ogden and I. A. Richards in the first book on the topic titled The Meaning of Meaning. This groundwork was in full development by 1939 with the first detailed use of Husserl’s phenomenology to explicate human communication, i.e., the publication of Wilbur Marshal Urban’s Language and Reality. My paper addresses Urban’s use of Husserl’s philosophy toboth explicate the phenomenological method and to explore the constitutive elements of human communication and culture. Urban makes use of the workon language and culture by his famous colleagues at Yale University (USA): Edward Sapir (the linguist), Benjamin Lee Whorf (Sapir’s graduate student),and Ernst Cassirer. My own teacher at the University of New Mexico (USA) was Hubert Griggs Alexander, a doctoral student under Urban and a classmateof Whorf. The interdisciplinary focus on Culture and Communicology by Professors Cassirer, Sapir, Urban, and their doctoral students, Alexander and Whorf are collectively known as the “Yale School of Communicology.” Typical empirical examples of theoretical points are provided in the footnotes | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,664 |
| External links |
|
| Through your library | Configure |
Sebastian Luft (2011). Subjectivity and Lifeworld in Transcendental Phenomenology. Northwestern University Press.
R. O. Elveton (1970). The Phenomenology of Husserl. Chicago,Quadrangle Books.
Paul Ricœur (1967/2007). Husserl: An Analysis of His Phenomenology. Northwestern University Press.
Søren Overgaard (2008). How to Analyze Immediate Experience:. Hintikka, Husserl, and the Idea of Phenomenology. Metaphilosophy 39 (3):282–304.
Elisabeth Ströker (1993). Husserl's Transcendental Phenomenology. Stanford University Press.
Peter A. Varga (2010). Psychologism as Positive Heritage of Husserl's Phenomenological Philosophy. Studia Phaenomenologica 10:135-161.
Antonio Zirión (2000). Phenomenology in Mexico: A Historical Profile. Continental Philosophy Review 33 (1):75-92.
William R. McKenna, Robert M. Harlan & Laurence E. Winters (eds.) (1981). Apriori and World: European Contributions to Husserlian Phenomenology. Distributors for the U.S. And Canada, Kluwer Boston.
Dan Zahavi (2003). Husserl's Phenomenology. Stanford University Press.
Nam-In Lee (2010). Phenomenology of Language Beyond the Deconstructive Philosophy of Language. Continental Philosophy Review 42 (4):465-481.
Edmund Husserl & Marvin Farber (eds.) (1940/1968). Philosophical Essays in Memory of Edmund Husserl. New York, Greenwood Press.
Stefanie Rocknak (2002). Husserl’s Phenomenologization of Hume; Reflections on Husserl’s Method of Epoché. Philosophy Today 45 (5):28-36.
Monthly downloads |
Added to index2012-09-18Total downloads15 ( #78,584 of 549,010 )Recent downloads (6 months)8 ( #8,811 of 549,010 )How can I increase my downloads? |

