David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Religious Ethics 12 (1):19 - 38 (1984)
St. Augustine's just war theory involves eight principal elements: a) a punitive conception of war, b) assessment of the evil of war in terms of the moral evil of attitudes and desires, c) a search for authorization for the use of violence, d) a dualistic epistemology which gives priority to spiritual goods, e) interpretation of evangelical norms in terms of inner attitudes,f) passive attitude to authority and social change, g) use of Biblical texts to legitimate participation in war, and h) an analogical conception of peace. It does not include non-combatant immunity or conscientious objection. A contemporary assessment of the elements is offered.
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Jonathan Parry (2015). Just War Theory, Legitimate Authority, and Irregular Belligerency. Philosophia 43 (1):175-196.
J. Warren Smith (2007). Augustine and the Limits of Preemptive and Preventive War. Journal of Religious Ethics 35 (1):141 - 162.
Lucinda J. Peach (1994). An Alternative to Pacifism? Feminism and Just-War Theory. Hypatia 9 (2):152-172.
J. Warren Smith (2007). Augustine and the Limits of Preemptive and Preventive War. Journal of Religious Ethics 35 (1):141-162.
Nico Vorster (2015). Just War and Virtue: Revisiting Augustine and Thomas Aquinas. South African Journal of Philosophy 34 (1):55-68.
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