David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Research in Phenomenology 11 (1):111-140 (1981)
The complex of problems suggested by the term life-world pervades contemporary thought, even though such a complex is rarely called by this name [...] Time does not allow us, however, to perform an extensive review of the secondary literature on the 'Crisis'. I will only suggest that a survey of this literature, especially the works of Brand, Merleau-Ponty and Habermas, presents us with a dilemma. It seems that there is a difficulty in Husserl's characterization of the life-world. On the one hand, it is understood as the plurality of individually different socio-cultural environments and thus the result of an historical development; on the other hand, it is interpreted as a single structural basis common to all environments and thus an a priori for that history through which they become different. This dilemma concerning the content of Husserl's theory is coupled with a problem having to do with the method of his analysis: how is Husserl's procedure of phenomenological reflection upon a transcendental ego or "monad" able to account for the intersubjective life-world in either of the senses just sketched? Putting the question in this fashion is usually the first step on the way to abandoning a transcendental account of historicity, or, as is the case with Habermas, replacing the transcendental ego with a community of language users. What I want to propose in this essay is precisely what current thinkers seem unanimous in rejecting. I want to argue for a transcendental theory of the life-world and of historicity, and I want to do so by suggesting that a phenomenological reflection upon the transcendental ego - once correctly understood - is the proper procedure for constructing such a theory. In this paper I will discuss such a theory by undertaking a brief study of Husserl's concept of the life-world and by isolating several difficulties which I detect (Part I). I will then introduce a theory of the transcendental reduction as the key to resolving the difficulties I discover (Part II). Finally, I will undertake my own systematic analysis of the a priori of the life-world and will suggest a way of integrating such an analysis with what I will call a transcendental history of the experience of consciousness (Part III).
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Theodore R. Schatzki (2003). Living Out of the Past: Dilthey and Heidegger on Life and History. Inquiry 46 (3):301 – 323.
William R. McKenna, Robert M. Harlan & Laurence E. Winters (eds.) (1981). Apriori and World: European Contributions to Husserlian Phenomenology. Distributors for the U.S. And Canada, Kluwer Boston.
Peter J. Carrington (1979). Schutz on Transcendental Intersubjectivity in Husserl. Human Studies 2 (1):95 - 110.
Ireneusz Ziemiński (2007). Death is Not an Event in Life: Ludwig Wittgenstein as a Transcendental Idealist. Idealistic Studies 37 (1):51-66.
Sebastian Luft (2011). Subjectivity and Lifeworld in Transcendental Phenomenology. Northwestern University Press.
Kyeong-Seop Choi (2007). Philosophy as Rigorous Regional Studies: A Parody of E. Husserl's Philosophy as Rigorous Science. Idealistic Studies 37 (3):203-218.
Dermot Moran (2008). Husserl's Transcendental Philosophy and the Critique of Naturalism. Continental Philosophy Review 41 (4):401-425.
D. Zahavi (1996). Husserl's Intersubjective Transformation of Transcendental Philosophy. Journal of the British Society for Phenomenology 27:228-245.
Olivier Lahbib (2005). La Liberté Dans la Perception Chez Husserl Et Fichte. Husserl Studies 21 (3):207-233.
Lorraine Viscardi-Murray (1985). The Constitution of the Alter Ego in Husserl's Transcendental Phenomenology. Research in Phenomenology 15 (1):177-191.
Added to index2009-01-28
Total downloads87 ( #48,252 of 1,907,057 )
Recent downloads (6 months)4 ( #200,048 of 1,907,057 )
How can I increase my downloads?