Who's afraid of ceteris-paribus laws? Or: How I learned to stop worrying and love them [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Erkenntnis 57 (3):281Ð301 (2002)
Ceteris-paribus clauses are nothing to worry about; aceteris-paribus qualifier is not poisonously indeterminate in meaning. Ceteris-paribus laws teach us that a law need not be associated straightforwardly with a regularity in the manner demanded by regularity analyses of law and analyses of laws as relations among universals. This lesson enables us to understand the sense in which the laws of nature would have been no different under various counterfactual suppositions — a feature even of those laws that involve no ceteris-paribus qualification and are actually associated with exceptionless regularities. Ceteris-paribus generalizations of an‘inexact science’ qualify as laws of that science in virtue of their distinctive relation to counterfactuals: they form a set that is stable for the purposes of that field. (Though an accident may possess tremendous resilience under counterfactual suppositions, the laws are sharply distinguished from the accidents in that the laws are collectively as resilient as they could logically possibly be.) The stability of an inexact science's laws may involve their remaining reliable even under certain counterfactual suppositions violating fundamental laws of physics. The ceteris-paribus laws of an inexact science may thus possess a kind of necessity lacking in the fundamental laws of physics. A nomological explanation supplied by an inexact science would then be irreducible to an explanation of the same phenomenon at the level of fundamental physics. Island biogeography is used to illustrate how a special science could be autonomous in this manner.
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Citations of this work BETA
Jesse R. Steinberg (2010). Dispositions and Subjunctives. Philosophical Studies 148 (3):323 - 341.
Jonathan Cohen & Craig Callender (2009). A Better Best System Account of Lawhood. Philosophical Studies 145 (1):1 - 34.
Uri D. Leibowitz (2011). Scientific Explanation and Moral Explanation. Noûs 45 (3):472-503.
Marc Lange (2007). Laws and Meta-Laws of Nature: Conservation Laws and Symmetries. Studies in History and Philosophy of Modern Physics 38 (3):457-481.
Robert Kowalenko (2009). How (Not) to Think About Idealisation and Ceteris Paribus -Laws. Synthese 167 (1):183 - 201.
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