Miracles and overall: An apology for atheism?
Dialogue 43 (3):555-568 (2004)
| Abstract | Christian Overall and I have been debating whether the occurrence of events traditionally viewed as miracles would constitute evidence for theism. In this article, I make some concluding comments regarding our exchanges. My goal in making these comments is twofold. First, I wish to sketch why I think miracles can function as evidence for God. Second, in the course of our discussion, Overall has ascribed to me claims that I do not make and criticized me on the basis of my holding these views. I feel it is important to set the record straight on several issues | |||||||||
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Michael Martin (1990). Atheism: A Philosophical Justification. Temple University Press.
Travis Dumsday (2008). Locke on Competing Miracles. Faith and Philosophy 25 (4):416-424.
J. D. G. Evans (1991). Plato's Apology C. D. C. Reeve: Socrates in the Apology. An Essay on Plato's Apology of Socrates. Pp. Xv + 207. Indianapolis and Cambridge, MA: Hackett, 1989. $24.50. [REVIEW] The Classical Review 41 (02):312-313.
Kai Nielsen (1985). Philosophy & Atheism: In Defense of Atheism. Prometheus Books.
Michael Almeida (2007). Martin on Miracles. Philo 10 (1):27-34.
Richard Otte (2004). Review of Fogelin, A Defense of Hume on Miracles. [REVIEW] Hume Studies 30 (1):165-68.
Zenon Szablowinski (2011). Apology with and Without a Request for Forgiveness. Heythrop Journal 53 (5):731-741.
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