David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Dialogue 43 (3):555-568 (2004)
Christian Overall and I have been debating whether the occurrence of events traditionally viewed as miracles would constitute evidence for theism. In this article, I make some concluding comments regarding our exchanges. My goal in making these comments is twofold. First, I wish to sketch why I think miracles can function as evidence for God. Second, in the course of our discussion, Overall has ascribed to me claims that I do not make and criticized me on the basis of my holding these views. I feel it is important to set the record straight on several issues
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References found in this work BETA
Christine Overall (1985). Miracles as Evidence Against the Existence of God. Southern Journal of Philosophy 23 (3):347-353.
Robert A. Larmer (1988). Water Into Wine? An Investigation of the Concept of a Miracle. Mcgill-Queen’s University Press.
Robert Larmer (2003). Miracles, Evidence, and God. Dialogue 42 (01):107-.
Christine Overall (2003). Miracles and Larmer. Dialogue 42 (1):123.
J. Houston (1994). Reported Miracles: A Critique of Hume. Cambridge Univ Pr.
Citations of this work BETA
Christine Overall (2006). Miracles, Evidence, Evil, and God: A Twenty-Year Debate. Dialogue 45 (2):355-366.
Frank Jankunis (2014). Overall and Larmer on Miracles as Evidence for the Existence of God. Dialogue 53 (4):585-599.
Christine Overall (2014). Reply to “Overall and Larmer on Miracles as Evidence for the Existence of God”. Dialogue 53 (4):601-609.
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