David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge University Press (1996)
The essays collected in this volume all explore the problem of the relation between moral philosophy and modernity. Charles Larmore addresses this problem by attempting to define the way distinctive forms of modern experience should orientate our moral thinking. Charles Larmore wonders whether the dominant forms of modern philosophy have not become blind to important dimensions of the moral life. The book argues against recent attempts to return to the virtue-centered perspective of ancient Greek ethics. As well as exploring the differences between ancient and modern ethics, the author examines such topics as the roles of reason and history in our moral understanding, the inadequacy of philsophical naturalism, and the foundations of modern liberalism. There are also extended discussions of a number of leading contemporary philosophers: Rawls, Habermas, Williams and Rorty.
|Keywords||Ethics, Modern Ethics|
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|Call number||BJ319.L37 1996|
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Citations of this work BETA
Thomas M. Besch (2011). Kantian Constructivism, the Issue of Scope, and Perfectionism: O'Neill on Ethical Standing. European Journal of Philosophy 19 (1):1-20.
Simone Chambers (2010). Theories of Political Justification. Philosophy Compass 5 (11):893-903.
Jonathan Floyd (2009). Is Political Philosophy Too Ahistorical? Critical Review of International Social and Political Philosophy 12 (4):513-533.
Lucas Swaine (2010). Heteronomous Citizenship: Civic Virtue and the Chains of Autonomy. Educational Philosophy and Theory 42 (1):73-93.
Luara Ferracioli & Rosa Terlazzo (2014). Educating for Autonomy: Liberalism and Autonomy in the Capabilities Approach. Ethical Theory and Moral Practice 17 (3):443-455.
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