Aquinas' Misinterpretation of Avicebron on the Activity of Corporeal Substances: Fons Vitae II, 9 and 10
The Modern Schoolman 81 (2):135-149 (2004)
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John Laumakis (2006). Aquinas and Avicebron on the Causality of Corporeal Substances. The Modern Schoolman 84 (1):17-29.
John A. Laumakis (2003). Weisheipl's Interpretation of Avicebron's Doctrine of the Divine Will. American Catholic Philosophical Quarterly 77 (1):37-55.
John Goheen (1940). The Problem of Matter and Form in the De Ente Et Essentia of Thomas Aquinas. Cambridge, Mass.,Harvard University Press.
Christopher M. Brown (2001). Aquinas on the Individuation of Non-Living Substances. Proceedings of the American Catholic Philosophical Association 75:237-254.
Samuel Levey (2007). On Unity and Simple Substance in Leibniz. The Leibniz Review 17:61-106.
Andreas Blank (2003). Incomplete Entities, Natural Non-Separability, and Leibniz's Response to François Lamy's De la Conoissance de Soi-Même. The Leibniz Review 13:1-17.
Joseph Leon Blau (1963). The Fountain of Life (Fons Vitae) (Review). Journal of the History of Philosophy 1 (2):248-249.
Richard Arthur (2007). Leibniz and the Natural World: Activity, Passivity and Corporeal Substances in Leibniz's Philosophy – Pauline Phemister. Philosophical Quarterly 57 (226):133–137.
Andrew D. H. Stumpf (2012). Harmonizing Leibniz's Ontology. Dialogue 51 (3):467-483.
Maurice R. Holloway (1963). "The Fountain of Life" ("Fons Vitae"), by Solomon Ibn Gabirol, Trans. Harry E. Wedeck. The Modern Schoolman 41 (1):95-96.
Michael Futch (2007). Leibniz and the Natural World: Activity, Passivity, and Corporeal Substances in Leibniz's Philosophy (Review). Journal of the History of Philosophy 45 (1):162-163.
John Laumakis (2001). Avicebron (Solomon Ibn Gabirol) on Creation Ex Nihilo. The Modern Schoolman 79 (1):41-55.
Ibn Gabirol (1962). The Fountains of Life. New York, Philisophical Library.
Ibn Gabirol (1987). The Fountain of Life =. Sabian Pub. Society.
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