Space, time, and the openness of Hegel's absolute knowing
Idealistic Studies 36 (3):169-181 (2006)
| Abstract | While Hegel argues in the Phenomenology of Spirit’s chapter on “Absolute Knowing” that we must see the necessity of each of spirit’s transitions ifphenomenology is to be a science, he argues in its last three paragraphs that such a science must “sacrifice itself ” in order for spirit to express its freedom. Here Itrace out the implications of this self-sacrifice for readings of the transitions in the Phenomenology, playing particular attention to the roles that space and timeplay in absolute spirit’s externalization | |||||||||
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Alon Segev (2008). The Absolute and the Failure to Think of the Ontological Difference. Studia Phaenomenologica 8:453-472.
Werner Marx (1975/1988). Hegel's Phenomenology of Spirit: A Commentary Based on the Preface and Introduction. University of Chicago Press.
Yong Huang (1996). God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk. Religious Studies 32 (4):489 - 505.
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Robert B. Pippin (2011). The Status of Literature in Hegel's Phenomenology of Spirit. In Richard T. Gray, Nicholas Halmi, Gary Handwerk, Michael A. Rosenthal & Klaus Vieweg (eds.), Inventions of the Imagination: Interdisciplinary Perspectives on the Imaginary since Romanticism. University of Washington Press.
Peter Kalkavage (2007). The Logic of Desire: An Introduction to Hegel's Phenomenology of Spirit. Paul Dry Books.
Kenley R. Dove (2001). G. W. F. Hegel: The Phenomenology of Spirit Chapter 8, Absolute Knowing. Philosophical Forum 32 (4):407–419.
Christopher Lauer (2006). Space, Time, and the Openness of Hegel's Absolute Knowing. Idealistic Studies 36 (3):169-181.
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