David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Ethical Theory and Moral Practice 16 (5):953-968 (2013)
Many philosophers with hedonistic sympathies (e.g., Mill, Sidgwick, Sumner, Feldman, Crisp, Heathwood, and Bradley) have claimed that well-being is necessarily experiential. Kagan once claimed something slightly different, saying that, although unexperienced bodily events can directly impact a person’s well-being, it is nonetheless true that any change in a person’s well-being must involve a change in her (i.e., either in her mind or in her body). Kagan elaborated by saying that a person’s well-being cannot float freely of her such that it is affected by events that do not affect her (Kagan 1992, 169–189). These two claims—that well-being is necessarily experiential and that changes in well-being must involve changes in the person—are two different ways of specifying the general intuition that a person’s well-being must be strongly tied to her. This general intuition imposes an adequacy constraint on welfare theorizing: To be adequate, a welfare theory cannot allow that someone can be directly benefited by events that are not strongly tied to her. Call this the strong-tie requirement. The strong-tie requirement is easily satisfied by welfare hedonism, but it poses problems for desire-fulfillment welfare theories and objective-list welfare theories. Though a great deal has been written about desire-fulfillment welfare theories in relation to the strong-tie requirement, not as much has been written about objective-list welfare theories in relation to the strong-tie requirement. This paper argues that objective-list welfare theories can satisfy the strong-tie requirement, though probably only if they take a perfectionist form, as opposed to a brute-list form
|Keywords||Well-being Welfare Welfare hedonism Objective-list theories Desire-fulfillment theories Perfectionism|
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References found in this work BETA
Robert Merrihew Adams (1999). Finite and Infinite Goods: A Framework for Ethics. Oxford University Press.
Richard Arneson (1999). Human Flourishing Versus Desire Satisfaction. Social Philosophy and Policy 16 (01):113-142.
Ben Bradley (2009). Well-Being and Death. Oxford University Press.
David Owen Brink (1989). Moral Realism and the Foundations of Ethics. Cambridge University Press.
Roger Crisp (2006). Reasons and the Good. Clarendon Press.
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