David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Studies 109 (2):97-119 (2002)
Tyler Burge defends the idea that memory preserves beliefswith their justifications, so that memory's role in inferenceadds no new justificatory demands. Against Burge's view,Christensen and Kornblith argue that memory is reconstructiveand so introduces an element of a posteriori justificationinto every inference. I argue that Burge is right,memory does preserve content, but to defend this viewwe need to specify a preservative mechanism. Toward thatend, I develop the idea that there is something worthcalling anaphoric thinking, which preserves content inBurge's sense of ``content preservation.'' I providea model on which anaphoric thought is a fundamentalfeature of cognitive architecture, consequentlyrejecting the idea that there are mental pronounsin a Language of Thought. Since preservativememory is a matter of anaphoric thinking, thereare limits on the analogy of memory and testimony
|Keywords||Anaphora Content Epistemology Inference Justification Memory Preservation Burge, T Christensen, D Kornblith, H|
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N. Ángel Pinillos (2011). Coreference and Meaning. Philosophical Studies 154 (2):301-324.
Laura Schroeter (2012). Bootstrapping Our Way to Samesaying. Synthese 189 (1):177-197.
N. Ángel Pinillos (2011). Coreference and Meaning. Philosophical Studies 154 (2):301 - 324.
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