Abraham in a Different Voice: Rereading "Fear and Trembling" with Care
Religious Studies 36 (4):377 - 400 (2000)
| Abstract | This paper recasts the normative shape of "Fear and Trembling" by presenting an 'ethical reading' based on an ethic of care. It will be argued that Abraham's response represents a commitment to sustain and deepen his fundamental relationship with God, to make absolute his relation to the Absolute. Since most readers tend to focus myopically on 'the trial' itself, apart from the context and history of the God-relationship, the proffered interpretations tend inevitably to distort the nature and significance of Abraham's form of life. By remembering the pattern of attachment between God and Abraham, I think that a different normative picture will emerge, one which can be expressed in the grammar of care. | |||||||||
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L. E. E. H. (2000). Abraham in a Different Voice: Rereading Fear and Trembling with Care. Religious Studies 36 (4):377-400.
John Lippitt (2003). Routledge Philosophy Guidebook to Kierkegaard and Fear and Trembling. Routledge.
Jerome I. Gellmann (2001). Fear and Trembling. Faith and Philosophy 18 (1):61-74.
Jerome I. Gellmann (2001). Fear and Trembling: Kierkegaard's Christian Work. Faith and Philosophy 18 (1):61-74.
Amy Laura Hall (2000). Self-Deception, Confusion, and Salvation in "Fear and Trembling" with "Works of Love". Journal of Religious Ethics 28 (1):37 - 61.
Andrew Cross (2003). Faith and the Suspension of the Ethical in Fear and Trembling. Inquiry 46 (1):3 – 28.
Ronald M. Green (1993). Enough is Enough! "Fear and Trembling" is Not About Ethics. Journal of Religious Ethics 21 (2):191 - 209.
Edmund N. Santurri (1977). Kierkegaard's "Fear and Trembling" in Logical Perspective. Journal of Religious Ethics 5 (2):225 - 247.
Søren Kierkegaard (2006). Fear and Trembling. Cambridge University Press.
Howard J. Curzer (2007). Abraham, the Faithless Moral Superhero. Philosophy and Literature 31 (2):344-361.
Gene Outka (1993). God as the Subject of Unique Veneration: A Response to Ronald M. Green. Journal of Religious Ethics 21 (2):211 - 215.
Michelle Kosch (2008). What Abraham Couldn't Say. Aristotelian Society Supplementary Volume 82 (1):59-78.
Lasse Horne Kjaeldgaard (2002). "The Peak on Which Abraham Stands": The Pregnant Moment of Soren Kierkegaard's Fear and Trembling. Journal of the History of Ideas 63 (2):303-321.
Paolo Diego Bubbio (2012). Kierkegaard's Regulative Sacrifice: A Post-Kantian Reading ofFear and Trembling. International Journal of Philosophical Studies 20 (5):691-723.
R. Zachary Manis (2011). Kierkegaard and Evans on the Problem of Abraham. Journal of Religious Ethics 39 (3):474-492.
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