David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 32 (1):153 - 174 (2004)
This article presents material from my ethnographic study in Śringēri, south India, the site of a powerful 1200yearold Advaitic monastery that has been historically an interpreter of ancient Hindu moral treatises. A vibrant diverse local culture that provides plural sources of moral authority makes Sringeri a rich site for studying moral discourse. Through a study of two conversational narratives, this essay illustrates how the moral self is not an ossified product of written texts and codes, but is dynamic, gen dered, and emergent, endowed with historical and political agency and an aesthetic capacity that mediates many normative sources to articulate "appropriate" conduct. In so doing, the essay shows the value of including oral narrative in ethical inquiry, especially in narrative ethics, which, for most part, has focused on written sources
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
John Kelsay (2010). Response to Papers for “Ethnography, Anthropology, and Comparative Religious Ethics” Focus. Journal of Religious Ethics 38 (3):485-493.
Similar books and articles
Mark B. Tappan (1991). Narrative, Language and Moral Experience. Journal of Moral Education 20 (3):243-256.
Lynne Tirrell (1990). Storytelling and Moral Agency. Journal of Aesthetics and Art Criticism 48 (2):115-126.
Michel Dion (2012). The Moral Discourse of Banks About Money Laundering: An Analysis of the Narrative From Paul Ricoeur's Philosophical Perspective. Business Ethics 21 (3):251-262.
James Harold (2006). On Judging the Moral Value of Narrative Artworks. Journal of Aesthetics and Art Criticism 64 (2):259–270.
Daniel M. Goldstein (2003). Reproductive Technologies of the Self: Michel Foucault and Meta-Narrative-Ethics. Journal of Medical Humanities 24 (3-4):229-240.
J. Wesley Robbins (1980). Narrative, Morality and Religion. Journal of Religious Ethics 8 (1):161 - 176.
C. Seshadri (1978). Moral Education in India. Journal of Moral Education 8 (1):7-13.
Lindsay Clare, Ronald Gallimore & G. Genevieve Patthey‐Chavez (1996). Using Moral Dilemmas in Children's Literature as a Vehicle for Moral Education and Teaching Reading Comprehension. Journal of Moral Education 25 (3):325-341.
James Jakób Liszka (2003). The Narrative Ethics of Leopold's. Ethics and the Environment 8 (2).
Nancy Bouchard (2002). A Narrative Approach to Moral Experience Using Dramatic Play and Writing. Journal of Moral Education 31 (4):407-422.
Richard J. Gerrig (2005). Moral Judgments in Narrative Contexts. Behavioral and Brain Sciences 28 (4):550-550.
James Jakób Liszka (2003). The Narrative Ethics of Leopold'ssand County Almanac. Ethics and the Environment 8 (2):42-70.
Michael J. Pardales (2002). "So, How Did You Arrive at That Decision?" Connecting Moral Imagination and Moral Judgement. Journal of Moral Education 31 (4):423-437.
Sorry, there are not enough data points to plot this chart.
Added to index2010-08-24
Total downloads1 ( #415,073 of 1,096,596 )
Recent downloads (6 months)1 ( #258,571 of 1,096,596 )
How can I increase my downloads?