David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
This thesis is the first step in a research project which aims to develop an accurate and robust theory of global justice. The thesis concerns the content of our duties of global justice, under strict compliance theory. It begins by discussing the basic framework of my theory of global justice, which consists in two aspects: duties of minimal wellbeing, which are universal, and duties of fairness and equality, which are associative and not universal. With that in place, it briefly discusses the nature of duties of fairness and equality. I shall argue that they are associative, because they are derived from the form of cooperation at hand; and that there are three kinds of them in our contemporary world: states, local cooperation and trans-state cooperation. It is from their forms of cooperation that these duties are derived. After that, the thesis focuses exclusively on duties of minimal wellbeing. Against the usual account of these duties - the human-flourishing account - I argue for my human-life account. This account argues that the function of these duties is to secure a human life for individuals; and it begins with a Razian conception of wellbeing, which states that the wellbeing of an individual is fundamentally constituted by: (a) the satisfaction of his biological needs, and (b) his success in whole-heartedly pursuing socially defined and determined goals and activities which are in fact valuable. An account of what constitutes a human life is then derived from this conception of wellbeing – it is a life that consists in having a level of wellbeing that is higher than the satisfaction of biological needs, where this is constituted by the pursuit of goals and activities with a sense of what is worth doing; and this in turn consists in: (a) being able to forms ideas of what is worth doing, (b) being able to revise them in light of further reasons, and (c) being able to coordinate one's actions according to them. I then determine the specific objects of duties of minimal wellbeing (means for the satisfaction of biological needs, education, physical security, freedom of belief, association and expression, freedom of non-harmful conduct, and minimal resources), by determining what is involved in securing such a human life for individuals
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
David Miller (2005). Reasonable Partiality Towards Compatriots. Ethical Theory and Moral Practice 8 (1-2):63-81.
Pablo Gilabert (2006). Basic Positive Duties of Justice and Narveson's Libertarian Challenge. Southern Journal of Philosophy 44 (2):193-216.
Philip Cook (2012). On the Duties of Shared Parenting. Ethics and Social Welfare 6 (2):168-181.
Pablo Gilabert (2005). The Duty to Eradicate Global Poverty: Positive or Negative? Ethical Theory and Moral Practice 7 (5):537 - 550.
Pablo Gilabert (2012). From Global Poverty to Global Equality: A Philosophical Exploration. Oxford University Press, UK.
S. Nili (2013). Rigorist Cosmopolitanism A Kantian Alternative to Pogge. Politics, Philosophy and Economics 12 (3):260-287.
Ori J. Herstein (2013). Why 'Nonexistent People' Do Not Have Zero Wellbeing but No Wellbeing at All. Journal of Applied Philosophy 30 (2):136-145.
Jonathan Wolff (2009). Global Justice and Norms of Co-Operation: The 'Layers of Justice' View. In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge 16--34.
Pablo Gilabert (2007). Comentarios Sobre la Concepcion de la Justicia Global de Pogge. Revista Latinoamericana de Filosofia 33 (2):205-222.
Corinna Mieth (2008). World Poverty as a Problem of Justice? A Critical Comparison of Three Approaches. Ethical Theory and Moral Practice 11 (1):15 - 36.
Kostas Koukouzelis (2009). Liberal Internationalism and Global Social Justice. Journal of Global Ethics 5 (2):97-108.
Matt Ferkany (2012). The Objectivity of Wellbeing. Pacific Philosophical Quarterly 93 (4):472-492.
Anne Schwenkenbecher (2011). Moral Obligations of States. In Applied Ethics Series. Center of Applied Ethics and Philosophy
Added to index2011-05-18
Total downloads7 ( #415,446 of 1,792,850 )
Recent downloads (6 months)1 ( #464,764 of 1,792,850 )
How can I increase my downloads?