Practical intentionality and transcendental phenomenology as a practical philosophy
Husserl Studies 17 (1):49-63 (2000)
| Abstract | This paper will deal with the problem of practical intentionality in the transcendental phenomenology of Husserl. First, through an analysis of a passage found in Logical Investigations, I will show Husserl''s earlier position with respect to the problem of practical intentionality. I will then go on to critically assess this position and, with reference to some of Husserl''s works written after the 1920''s, prove that every intentionality should be regarded as a practical intentionality. Correspondingly, transcendental phenomenology should also be characterized as a practical philosophy. I make this statement with the following two senses in mind; transcendental phenomenology is a practical philosophy, first, in the sense that it investigates the various forms of practical intentionality and, second, in the sense that transcendental intentionality as the grounding source of transcendental phenomenology is also a kind of practical intentionality. | |||||||||
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Eduard Marbach (1984). On Using Intentionality in Empirical Phenomenology: The Problem of 'Mental Images'. Dialectica 38:209-230.
John J. Drummond (2008). The Transcendental and the Psychological. Husserl Studies 24 (3):193-204.
David Woodruff Smith (1988). Bodily Versus Cognitive Intentionality. Noûs 22 (March):51-52.
Dan Zahavi (2003). Husserl's Phenomenology. Stanford University Press.
Irene J. Klaver (2001). Phenomenology on (the) Rocks. Research in Phenomenology 31 (1):173-186.
Uriah Kriegel (2011). Cognitive Phenomenology as the Basis of Unconscious Content. In T. Bayne & M. Montague (eds.), Cognitive Phenomenology. Oxford University Press.
Lynne Rudder Baker (2002). Conscious and Unconscious Intentionality in Practical Realism. MeQRiMa Rivista Di Analisi Testo Letterario E Figurativo 5:130-135.
Christian Lotz (2007). Cognitivism and Practical Intentionality: A Critique of Dreyfus's Critique of Husserl. International Philosophical Quarterly 47 (2):153-166.
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