Graduate studies at Western
Vivarium 36 (1):40-54 (1998)
|Abstract||Sukjae Lee John Duns Scotus believes it to be undeniably true that we human beings have free will. He does not argue for our freedom but rather explains it. There are two elements which are both characteristic of and essential to Scotus’ account of human will: namely, 1) the will as a self-determining power for opposites, thus a ‘rational’ power; and 2) the ‘dual affections of the will.’2 The significance of each element taken separately is comprehensible if not obvious. We are puzzled, however, when we attempt to ascertain the relation between the two. This paper is an attempt to reach an adequate understanding of this relation.|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Andy Clark (2002). That Special Something: Dennett on the Making of Minds and Selves. In Andrew Brook & Don Ross (eds.), Daniel Dennett. Cambridge University Press.
Miranda Fricker (1998). Rational Authority and Social Power: Towards a Truly Social Epistemology. Proceedings of the Aristotelian Society 98 (2):159–177.
Tobias Hoffmann (2010). Duns Scotus’s Action Theory in the Context of His Angelology. In Ludger Honnefelder (ed.), Johannes Duns Scotus 1308–2008: Die philosophischen Perspektiven seines Werkes / Investigations into his Philosophy. Proceedings of “The Quadruple Congress” on John Duns Scotus, part 3. Franciscan Institute Publications; Aschendorff.
Krzysztof Ziarek (2004). A Global Tradition? Power and Historicity. Research in Phenomenology 34 (1):103-120.
Thomas Pink (2011). Thomas Hobbes and the Ethics of Freedom. Inquiry 54 (5):541 - 563.
Anne Cunningham (1999). Responsible Advertisers: A Contractualist Approach to Ethical Power. Journal of Mass Media Ethics 14 (2):82 – 94.
Cal Ledsham (2010). Love, Power and Consistency: Scotus' Doctrines of God's Power, Contingent Creation, Induction and Natural Law. Sophia 49 (4):557-575.
Ingham (2009). Reason in an Age of Anxiety. Proceedings of the American Catholic Philosophical Association 83:1-14.
Peter Morriss (2002). Power: A Philosophical Analysis. Manchester University Press.
Linda A. W. Brakel & Howard Shevrin (2003). Freud's Dual Process Theory and the Place of the a-Rational. Behavioral and Brain Sciences 26 (4):527-528.
Added to index2009-01-28
Total downloads37 ( #37,060 of 740,515 )
Recent downloads (6 months)1 ( #61,957 of 740,515 )
How can I increase my downloads?