Faith and Philosophy 28 (3):310-322 (2011)
|Abstract||One central claim of orthodox Christianity is that in Jesus of Nazareth, God became man. On Chalcedonian orthodoxy, this involves one person, God the Son, having two natures, divine and human. If He does, one person has two properties, deity and humanity. But the Incarnation also involves concrete objects, God the Son (GS), Jesus’s human body (B) and—I will assume—Jesus’s human soul (S). If God becomes human, GS, B and S somehow become one thing. It would be good to have a metaphysical account of their oneness. I have suggested one. Thomas Senor has criticized my suggestion. I now reply to his case|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
William F. Vallicella (2002). Incarnation and Identity. Philo 5 (1):84-93.
Paul D. Molnar (2010). Can Jesus' Divinity Be Recognized as 'Definitive, Authentic and Essential' If It is Grounded in Election? Just How Far Did the Later Barth Historicize Christology? Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 52 (1).
Andrew Loke (2009). On the Coherence of the Incarnation: The Divine Preconscious Model. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 51 (1).
Charles Billingsley (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Elmer L. Towns (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Thomas P. Flint (2001). 'A Death He Freely Accepted': Molinist Reflections on the Incarnation. Faith and Philosophy 18 (1):3-20.
Richard Swinburne (1989). Could God Become Man? IN The Philosophy in Christianity. In . Cambridge Univ Pr.
Thomas P. Flint (2001). A Death He Freely Accepted. Faith and Philosophy 18 (1):3-20.
David Paulsen (1989). Must God Be Incorporeal? Faith and Philosophy 6 (1):76-87.
Gerald O'Collins (2011). Jesus and the God of Israel: 'God Crucified' and Other Studies on the New Testament's Christology of Divine Identity. By Richard Bauckham. Heythrop Journal 52 (5):822-822.
William Hasker (2009). A Leftovian Trinity? Faith and Philosophy 26 (2):154-166.
Thomas D. Senor (1990). Incarnation and Timelessness. Faith and Philosophy 7 (2):149-164.
Richard Swinburne (1989). Could God Become Man? Philosophy 25 (Supplement):53 - 70.
Jonathan D. Jacobs (2009). An Eastern Orthodox Conception of Theosis and Human Nature. Faith and Philosophy 26 (5):615-627.
Bruce D. Marshall (1991). Christologic. Philosophy and Theology 6 (2):145-158.
Added to index2011-12-02
Total downloads21 ( #65,329 of 722,838 )
Recent downloads (6 months)1 ( #60,541 of 722,838 )
How can I increase my downloads?