Online research in philosophy

Mark Lloyd Taylor in God is Love: A Study in the Theology of Karl Rahner charges that Rahner’s understanding of the essential immutability of God renders his theology incoherent. For Taylor, Rahner’s assertion of God’s essential immutability prevents him from cartying through in a consistent manner the methodological turn to the subject which is at the heart of his theological project. An assessment of the validity of Taylor’s process-informed critique requires a careful examination of Rahner’s understanding of analogy. Analogy, for Rahner is not based on a conceptual or semantic distinction but on the ontological constitution of human transcendence. From Rahner’s perspective, Taylor’s critique is faulty because it springs from an impoverished view of Being and a diminished sense of the radical nature of human transcendence. While Taylor’s critique does not undermine Rahner’s position, it alerts one to the propensity of his position to generate substantialized interpretations and, at times, Rahner’s own tendency to dissolve too quickly dialectical tensions within his position.

In this paper, it is shown that Richard Gale’s creation-immutability arguments are unsound. I argue that God’s act of willing the physical universe to begin to exist a finite time ago does not necessarily require any change in God’s intentions. I also argue that an immutable God is capable of answering prayer and having two-way interactions with His creatures.