No best world: Creaturely freedom

Religious Studies 41 (3):269-285 (2005)
Abstract
William Rowe and others argue that if this is a possible world than which there is a better, it follows that God does not exist. I now reject the key premise of Rowe's argument. I do so first within a Molinist framework. I then show that this framework is dispensable: really all one needs to block the better-world argument is the assumption that creatures have libertarian free will. I also foreclose what might seem a promising way around the ‘moral-luck’ counter I develop, and contend that it is in a way impossible to get around.
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    T. J. Mawson (2008). Divine Eternity. International Journal for Philosophy of Religion 64 (1):35 - 50.
    Brian Leftow (2013). God's Deontic Perfection. Res Philosophica 90 (1):69-95.
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