Why perfect being theology?
International Journal for Philosophy of Religion 69 (2):103-118 (2011)
| Abstract | I display the historical roots of perfect being theology in Greco-Roman philosophy, and the distinctive reasons for Christians to take up a version of this project. I also rebut a recent argument that perfect-being reasoning should lead one to atheism | |||||||||
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Brian Leftow (1997). Anselm on the Cost of Salvation. Medieval Philosophy and Theology 6 (1):73 - 92.
William Wainwright (2009). Two (or Maybe One and a Half) Cheers for Perfect Being Theology. Philo 12 (2):228-251.
Nicholas Everitt (2006). The Argument From Imperfection. Philo 9 (2):113-130.
Gerd Van Riel (1999). Does a Perfect Activity Necessarily Yield Pleasure? An Evaluation of the Relation Between Pleasure and Activity in Aristotle, Nicomachean Ethics VII and X. International Journal of Philosophical Studies 7 (2):211 – 224.
Gerd van Riel (1999). Does a Perfect Activity Necessarily Yield Pleasure? An Evaluation of the Relation Between Pleasure and Activity in Aristotle, Nicomachean Ethics VII and X. International Journal of Philosophical Studies 7 (2):211-224.
Richard Reiner (1995). Arguments Against the Possibility of Perfect Rationality. Minds and Machines 5 (3):373-89.
Edward Wierenga (2011). Augustinian Perfect Being Theology and the God of Abraham, Isaac, and Jacob. International Journal for Philosophy of Religion 69 (2):139-151.
Nicholas Everitt (2000). Why Only Perfection Is Good Enough. Philosophical Papers 29 (3):155-158.
W. P. M. Meyer-Viol & H. S. Jones (2011). Reference Time and the English Past Tenses. Linguistics and Philosophy 34 (3):223-256.
Thomas Morris (1987). Perfect Being Theology. Noûs 21 (1):19-30.
Jeff Jordan (2012). The Topography of Divine Love. Faith and Philosophy 29 (1):53-69.
Martin Gustafsson (2004). On Rawls’s Distinction Between Perfect and Imperfect Procedural Justice. Philosophy of the Social Sciences 34 (2):300-305.
Jeanine Diller (1999). A Proposal to Change the Tradition of Perfect Being Theology. Southwest Philosophy Review 15 (1):233-240.
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