Transparently oneself: Commentary on Metzinger's Being No-One
Psyche 11 (5) (2005)
| Abstract | Different points of Metzinger's position makes it a peculiar form of representationalism: (1) his distinction between intentional and phenomenal content, in relation to the internalism/externalism divide; (2) the notion of transparency defined at a phenomenal and not epistemic level, together with (3) the felt inwardness of experience. The distinction between reflexive and pre-reflexive phenomenal internality will allow me to reconsider Metzinger's theory of the self and to propose an alternative conception that I will describe both at an epistemic and a phenomenal level | |||||||||
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Graham Harman (2011). The Problem with Metzinger. Cosmos and History 7 (1):7-36.
Josh Weisberg (2003). Being All That We Can Be: A Critical Review of Thomas Metzinger's Being No One: The Self-Model Theory of Subjectivity. Journal of Consciousness Studies 10 (11):89-96.
Sonja Rinofner-Kreidl (2004). Representationalism and Beyond: A Phenomenological Critique of Thomas Metzinger's Self-Model Theory. Journal of Consciousness Studies 11 (10-11):88-108.
Thomas Metzinger (2003). Phenomenal Transparency and Cognitive Self-Reference. Phenomenology and the Cognitive Sciences 2 (4):353-393.
Thomas Metzinger (2005). Precis: Being No-One. Psyche 11 (5).
Josh Weisberg (2003). Being All That We Can Be: Review of Metzinger's Being No-One. [REVIEW] Journal of Consciousness Studies 10 (11).
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