God's Perfection and Freedom
Faith and Philosophy 3 (3):319-323 (1986)
| Abstract | In a recent article in Faith and Philosophy, Wesley Morriston argues that Plantinga’s Free Will Defense is incompatible with his version of the ontological argument because the former requires that God be free in a sense that precludes a requirement of the latter---that God be morally perfect in all possible worlds. God’s perfection, according to Morriston, includes moral goodness, which requires that God be free in the sense that entails that in some possible worlds God performs wrong actions. I argue that Morriston’sintention is based upon a faulty conception of both God’s perfection and His freedom. God’s perfection does not entail that He has moral obligations which in some possible worlds He fails to discharge, and His freely performing an action does not entail that there are possible worlds in which He does not perform it | |||||||||
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Eric Funkhouser (2006). On Privileging God's Moral Goodness. Faith and Philosophy 23 (4):409-422.
Wes Morriston (2001). Omnipotence and Necessary Moral Perfection: Are They Compatible? Religious Studies 37 (2):143-160.
David Basinger (1982). Anderson on Plantinga. Philosophy Research Archives 8:315-320.
Michael J. Almeida (2012). Freedom, God, and Worlds. Oxford University Press.
R. Zachary Manis (2011). Could God Do Something Evil? A Molinist Solution to the Problem of Divine Freedom. Faith and Philosophy 28 (2):209-223.
Bruce Langtry (1996). God and the Best. Faith and Philosophy 13 (3):311-328.
James Patrick Downey (1987). Commentary on “The Possibility of God”. Faith and Philosophy 4 (2):202-206.
Richard M. Gale (1990). Freedom and the Free Will Defense. Social Theory and Practice 16 (3):397-423.
Wesley Morriston (1985). Is God “Significantly Free?”. Faith and Philosophy 2 (3):257-264.
Jacek Wojtysiak (2010). Morality, God, and Possible Worlds: A Paper Inspired By Richard Swinburne's 'God and Morality'. European Journal for Philosophy of Religion 2 (1):199 - 208.
T. J. Mawson (2002). Omnipotence and Necessary Moral Perfection Are Compatible: A Reply to Morriston. Religious Studies 38 (2):215-223.
Alexander R. Pruss (2012). A Counterexample to Plantinga's Free Will Defense. Faith and Philosophy 29 (4):400-415.
Wes Morriston (2003). Does Plantinga's God Have Freedom Canceling Control Over His Creatures? Philo 6 (1):67-77.
Richard Gale (1998). R. M. Adams's Theodicy of Grace. Philo 1 (1):36-44.
Michael Bergmann & J. A. Cover (2006). Divine Responsibility Without Divine Freedom. Faith and Philosophy 23 (4):381-408.
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