Nietzsche's philosophy of action
| Abstract | Nietzsche holds that people lack freedom of the will in any sense that would be sufficient for ascriptions of moral responsibility; that the conscious experience we have of willing is actually epiphenomenal with respect to the actions that follow that experience; and that our actions largely arise through non-conscious processes (psychological and physiological) of which we are only dimly aware, and over which we exercise little or no conscious control. At the same time, Nietzsche, always a master of rhetoric, engages in a “persuasive definition” (Stevenson 1938) of the language of “freedom” and “free will,” to associate the positive valence of these terms with a certain Nietzschean ideal of the person unrelated to traditional notions of free will. | |||||||||
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Tom Stern (2009). Nietzsche, Freedom and Writing Lives. Arion 17 (1):85-110.
Robert Guay (2002). Nietzsche on Freedom. European Journal of Philosophy 10 (3):302–327.
Carl B. Sachs (2008). Nietzsche's Daybreak. Epoché 13 (1):81-100.
Jacob Golomb (2005). The Non-Viability of Nietzsche's Highest Ideals. Croatian Journal of Philosophy 5 (1):121-137.
Neil Levy (2005). Libet's Impossible Demand. Journal of Consciousness Studies 12 (12):67-76.
Saul Smilansky (2005). Free Will and Respect for Persons. Midwest Studies in Philosophy 29 (1):248-261.
Daniel M. Wegner (2004). Précis of the Illusion of Conscious Will. Behavioral and Brain Sciences 27 (5):649-659.
Paul Katsafanas (2011). The Concept of Unified Agency in Nietzsche, Plato, and Schiller. Journal of the History of Philosophy 49 (1):87-113.
Brian Leiter (2007). Nietzsche's Theory of the Will. Philosophers' Imprint 7 (7):1-15.
Brian Leiter (2009). Nietzsche's Theory of the Will. In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press.
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