David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Issues 14 (1):219–253 (2004)
We commonly speak of people as being ‘‘justified’’ or ‘‘unjustified’’ in believing as they do. These terms describe a person’s epistemic condition. To be justified in believing as one does is to have a positive epistemic status in virtue of holding one’s belief in a way which fully satisfies the relevant epistemic requirements or norms. This requires something more (or other) than simply believing a proposition whose truth is well-supported by evidence, even by evidence which one possesses oneself, since one could entirely miss the relevance of this evidence and hold the belief as a result of wishful thinking or for some other bad reason. My topic in this paper is the notion of being justified which precludes beliefs flawed in this way. I will take the notion of something’s telling in favor of the truth of a proposition—that is, the notion of evidential support—for granted.
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J. Adam Carter, Benjamin Jarvis & Katherine Rubin (2013). Knowledge: Value on the Cheap. Australasian Journal of Philosophy 91 (2):249-263.
John Turri (2009). An Infinitist Account of Doxastic Justification. Dialectica 63 (2):209-218.
John Turri (2013). Infinitism, Finitude and Normativity. Philosophical Studies 163 (3):791-795.
Adam Leite (2008). Believing One's Reasons Are Good. Synthese 161 (3):419 - 441.
Adam Leite (2005). Epistemological Externalism and the Project of Traditional Epistemology. Philosophy and Phenomenological Research 70 (3):505–533.
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