Intentionality: Transparent, translucent, and opaque
Journal of Philosophical Research 30:283-302 (2005)
| Abstract | Exploring intentionality from an externalist per- spective, I distinguish three kinds of intentionality in the case of seeing, which I call transparent, translucent, and opaque respec- tively. I then extend the distinction from seeing to knowing, and then to believing. Having explicated the three-fold distinction, I then critically explore some important consequences that follow from granting that (i) there are transparent and translucent in- tentional states and (ii) these intentional states are mental states. These consequences include: ?rst, that existential opacity is neither the mark of intentionality nor of the mental; second, that Sellars has not shown that all intentionality is non-relational; third, that a key Quinean argument for semantic indeterminacy rests on a false premise; fourth, that perceptual experience is intentional on Alston | |||||||||
| Keywords | Externalism Intentionality Mental States Metaphysics Mind Sellars, Wilfrid | |||||||||
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Terence E. Horgan & John L. Tienson (2002). The Intentionality of Phenomenology and the Phenomenology of Intentionality. In David J. Chalmers (ed.), Philosophy of Mind: Classical and Contemporary Readings. Oxford University Press.
Ansgar Beckermann (1996). Is There a Problem About Intentionality? Erkenntnis 45 (1):1-24.
John R. Searle (1984). Intentionality and its Place in Nature. Synthese 38 (October):87-100.
William P. Bechtel (1993). Decomposing Intentionality: Perspectives on Intentionality Drawn From Language Research with Two Species of Chimpanzees. Biology and Philosophy 8 (1):1-32.
David J. Chalmers (2004). The Representational Character of Experience. In Brian Leiter (ed.), The Future for Philosophy. Oxford University Press.
Nicholas S. Thompson & Patrick G. Derr (1993). The Intentionality of Some Ethological Terms. Behavior and Philosophy 2 (21):15-24.
Wilfrid S. Sellars (1953). A Semantical Solution of the Mind-Body Problem. Methodos 5 (September):45-84.
Anders Nes (2008). Are Only Mental Phenomena Intentional? Analysis 68 (299):205–215.
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