Rachels on Darwinism and Theism
American Catholic Philosophical Quarterly 77 (3):399-415 (2003)
| Abstract | In his book, Created From Animals: The Moral Implications of Darwinism (1990), James Rachels argues that the Darwinian theory of evolution by natural selection undermines the view that human beings are made in the image of God. By this he means that Darwinism makes things such that there is no longer any good reason to think that human beings are made in the image of God. Some other widely read and respected authors seem to share this view of the implications of Darwinism, most notably Richard Dawkins and Daniel Dennett. Unlike Dawkins and Dennett, Rachels gives a detailed argument for this view about the implications of Darwinism. In this article I explain Rachels’s argument and critically engage with it, arguing that he does not sufficiently well consider all of the options that are open to the theist in defending the view that human beings are made in the image of God | |||||||||
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James Rachels (1990/1991). Created From Animals: The Moral Implications of Darwinism. Oxford University Press.
Matthew Braddock (2009). Evolutionary Psychology's Moral Implications. Biology and Philosophy 24 (4):531-540.
Janet Radcliffe Richards (2000). Human Nature After Darwin: A Philosophical Introduction. Routledge.
Davide Vecchi (2012). Taking Biology Seriously : Neo-Darwinism and its Many Challenges. In Martin H. Brinkworth & Friedel Weinert (eds.), Evolution 2.0: Implications of Darwinism in Philosophy and the Social and Natural Sciences. Springer.
J. W. Stoelhorst (2008). The Explanatory Logic and Ontological Commitments of Generalized Darwinism. Journal of Economic Methodology 15 (4):343-363.
James H. Fetzer (forthcoming). Evolution and Atheism: Has Griffin Reconciled Science and Religion? Synthese.
Peter T. Saunders (2003). Bricks Without Straw: Darwinism in the Social Sciences. Theoria 18 (3):259-272.
Jorge M. Escobar (2012). Autopoiesis and Darwinism. Synthese 185 (1):53-72.
Peter Amato (2003). A Darwinian Left. Social Theory and Practice 29 (3):515-522.
Christopher Southgate (2011). Re-Reading Genesis, John, and Job: A Christian Response to Darwinism. Zygon 46 (2):370-395.
Joeri Witteveen (2009). Darwinism About Darwinism. [REVIEW] Biological Theory 4 (2):207-213.
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