The end or the apotheosis of "labor"? Hannah arendts contribution to the question of the good life in times of global superfluity of human labor power
Hypatia 20 (2):135-154 (2005)
| Abstract | : This paper relates Arendt's critique of a labor society to her thoughts on the "good life." I begin with the claim that in the post–mass production era, Western societies, traditionally centered around gainful employment, encounter a decrease in the relevance of labor and can thus no longer rely on it as a resource for individual or social meaning. From Arendt's perspective, however, the current situation allows for the possibility of a transition from a society based on labor to a society centered around activities. I explore Arendt's different types of activities—labor, work, action—with respect to the question of justice between the genders | |||||||||
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Elias L. Khalil (1990). Rationality and Social Labor in Marx. Critical Review 4 (1-2):239-265.
Nona R. Bolin (2007). Hannah Arendt: The Work of Technology. The Proceedings of the Twenty-First World Congress of Philosophy 12:185-189.
Nathan Miczo (2008). The Human Condition and the Gift: Towards a Theoretical Perspective on Close Relationships. Human Studies 31 (2):133 - 155.
Cedric Dawkins (forthcoming). Beyond Wages and Working Conditions: A Conceptualization of Labor Union Social Responsibility. Journal of Business Ethics.
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Manfred Baum (2007). Freedom in Marx. Radical Philosophy Review 10 (2):117-131.
Manfred Baum (2007). Freedom in Marx. Radical Philosophy Review 10 (2):117-131.
Hannah Arendt (1987). Labor, Work, Action. In James William Bernauer (ed.), Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Distributors for the U.S. And Canada Kluwer Academic Publishers.
Kerry H. Whiteside (1994). Hannah Arendt and Ecological Politics. Environmental Ethics 16 (4):339-358.
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