"Moreland on the Impossibility of Traversing the Infinite: A Critique"
Philo 14 (1):32-42 (2011)
| Abstract | A key premise of the kalam cosmological argument is that the universe began to exist. However, while a number of philosophers have offered powerful criticisms of William Lane Craig’s defense of the premise, J.P. Moreland has also offered a number of unique arguments in support of it, and to date, little attention has been paid to these in the literature. In this paper, I attempt to go some way toward redressing this matter. In particular, I shall argue that Moreland’s philosophical arguments against the possibility of traversing a beginningless past are unsuccessful. | |||||||||
| Keywords | Natural Theology Kalam Cosmological Argument Philosophy of Religion | |||||||||
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J. P. Moreland (2003). A Response to a Platonistic and to a Set-Theoretic Objection to the Kalam Cosmological Argument. Religious Studies 39 (4):373-390.
John Taylor (1997). Kalam: A Swift Argument From Origins to First Cause? Religious Studies 33 (2):167-179.
Graham Oppy (2002). Arguing About The Kalam Cosmological Argument. Philo 5 (1):34-61.
William Lane Craig (2011). Graham Oppy on the Kalam Cosmological Argument. International Philosophical Quarterly 51 (3):303-330.
William Lane Craig (2006). J. Howard Sobel on the Kalam Cosmological Argument. Canadian Journal of Philosophy 36 (4):565-84.
William Lane Craig (1999). A Swift and Simple Refutation of the Kalam Cosmological Argument? Religious Studies 35 (1):57-72.
William Lane Craig (1997). In Defense of the Kalam Cosmological Argument. Faith and Philosophy 14 (2):236-247.
Arnold T. Guminski (2002). The Kalam Cosmological Argument. Philo 5 (2):196-215.
Eric Sotnak (1999). The Kalam Cosmological Argument and the Possibility of an Actually Infinite Future. Philo 2 (2):41-52.
Benjamin Brown (2005). Bonaventure on the Impossibility of a Beginningless World. American Catholic Philosophical Quarterly 79 (3):389-409.
Gustavo E. Romero & Daniela Pérez (2012). New Remarks on the Cosmological Argument. International Journal for Philosophy of Religion 72 (2):103-113.
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