David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophical Studies 129 (2):377 - 391 (2006)
Ernest Sosa’s virtue perspectivism goes beyond standard reliabilism by requiring that agents with justified beliefs not only derive their beliefs from virtuous cognitive faculties but have an epistemic perspective that explains the origin of the beliefs and makes their belief-set coherent. I argue that Sosa’s account of the epistemic perspective does not ensure that the perspective will confer justification. An adequate epistemic perspective must establish a non-accidental connection between an agent’s use of a faculty in certain circumstances and its reliability in those circumstances. An agent who is capable of judging the reliability of her faculties in different situations will have a perspective that meets this requirement. Revising virtue perspectivism in this way also permits a stronger response to doxastic ascent arguments against the theory.
|Keywords||Philosophy Philosophy Epistemology Logic Philosophy of Mind Philosophy of Religion|
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References found in this work BETA
Alvin Plantinga (1993). Warrant: The Current Debate. Oxford University Press.
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Ernest Sosa (2000). Reliabilism and Intellectual Virtue. In Guy Axtell (ed.), Knowledge, Belief, and Character: Readings in Virtue Epistemology. Rowman & Littlefield Publishers 33-40.
Citations of this work BETA
Guy Axtell (2010). Agency Ascriptions in Ethics and Epistemology: Or, Navigating Intersections, Narrow and Broad. Metaphilosophy 41 (1):73-94.
Christopher Lepock (2009). How to Make the Generality Problem Work for You. Acta Analytica 24 (4):275-286.
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