David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Studies 129 (2):377 - 391 (2006)
Ernest Sosa’s virtue perspectivism goes beyond standard reliabilism by requiring that agents with justified beliefs not only derive their beliefs from virtuous cognitive faculties but have an epistemic perspective that explains the origin of the beliefs and makes their belief-set coherent. I argue that Sosa’s account of the epistemic perspective does not ensure that the perspective will confer justification. An adequate epistemic perspective must establish a non-accidental connection between an agent’s use of a faculty in certain circumstances and its reliability in those circumstances. An agent who is capable of judging the reliability of her faculties in different situations will have a perspective that meets this requirement. Revising virtue perspectivism in this way also permits a stronger response to doxastic ascent arguments against the theory.
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References found in this work BETA
Laurence Bonjour (1980). Externalist Theories of Empirical Knowledge. Midwest Studies in Philosophy 5 (1):53-73.
Laurence BonJour & Ernest Sosa (2003). Epistemic Justification: Internalism Vs. Externalism, Foundations Vs. Virtues. Blackwell Pub..
Stephen R. Grimm (2001). Ernest Sosa, Knowledge, and Understanding. Philosophical Studies 106 (3):171--191.
Alvin Plantinga (1993). Warrant: The Current Debate. Oxford University Press.
Ernest Sosa (1995). Perspectives in Virtue Epistemology: A Response to Dancy and BonJour. [REVIEW] Philosophical Studies 78 (3):221 - 235.
Citations of this work BETA
Christopher Lepock (2009). How to Make the Generality Problem Work for You. Acta Analytica 24 (4):275-286.
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