David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Religious Studies 45 (2):167-186 (2009)
One way of understanding the reduplicative formula "Christ is, ’qua’ God, omniscient, but ’qua’ man, limited in knowledge" is to take the occurrences of the ‘qua‘ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have to choose between modifying the orthodox understanding, adopting a philosophically and theologically contentious perdurantist account of persistence through time, or rejecting altogether the idea of the composite Christ
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
John Farrenkopf (1992). Christ and Caesar: Spengler and the Ethical Dilemma of Statecraft. Ethics and International Affairs 6 (1):119–140.
Jeffrey G. Sobosan (1972). Are You the Christ? Thought 47 (4):537-568.
Hye-Kyung Kim (2007). Aristotle on Substance and Unity. The Proceedings of the Twenty-First World Congress of Philosophy 10:79-91.
Louke van Wensveen Siker (1989). Christ and Business: A Typology for Christian Business Ethics. [REVIEW] Journal of Business Ethics 8 (11):883 - 888.
Louke Wensveen Sikevanr (1989). Christ and Business: A Typology for Christian Business Ethics. Journal of Business Ethics 8 (11).
James M. Gustafson (1968/2009). Christ and the Moral Life. Westminster John Knox Press.
Anton C. Pegis (1944). Cosmogony and Knowledge The Dilemma of Composite Essences. Thought 19 (2):269-290.
Robin le Poidevin (2011). Euthyphro and the Goodness of God Incarnate. Ratio 24 (2):206-221.
William A. Beardslee (1998). C. Stephen Evans, the Historical Christ and the Jesus of Faith: The Incarnational Narrative as History. [REVIEW] International Journal for Philosophy of Religion 43 (3):187-188.
Jonathan Hill (2012). Aquinas and the Unity of Christ: A Defence of Compositionalism. [REVIEW] International Journal for Philosophy of Religion 71 (2):117-135.
Added to index2009-04-23
Total downloads46 ( #36,778 of 1,102,744 )
Recent downloads (6 months)4 ( #84,424 of 1,102,744 )
How can I increase my downloads?