David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Consciousness and Cognition 15 (3):593-604 (2006)
This essay discusses how the organisation of mental material within the cognitive system can influence consciousness and awareness, and presents a theory of dissociation based on the premise that awareness is relative, contingent on the activated representation of the ongoing event being linked to the activated self-representation. It allows four possible variations of integration: non-integrated experience—perceptions about an object/event are either not perceived or they remain at the sensory level: traditional dissociative states, amnesia, depersonalisation etc; variably integrated experience—activation of information of a specific valence about an object blocks activation of information of contrasting valence: splitting; alternatively integrated experience—experience is integrated into a specific, limited active self-representation: fugue and multiple identity states; dis-integrated experience–the ongoing experience of innate drives and needs is no longer consistently activated in the core self-representation: repression and isolation
|Keywords||*Awareness *Cognitive Processes *Consciousness States *Dissociation *Self Concept Meaning|
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References found in this work BETA
S. Epstein (1994). Integration of the Cognitive and the Psychodynamic Unconscious. American Psychologist 49:409-24.
Daniel C. Dennett (1997). The Cartesian Theater and “Filling In” the Stream of Consciousness. In Ned Block, Owen Flanagan & Güven Güzeldere (eds.), The Nature of Consciousness: Philosophical Debates. MIT Press 83--88.
William James (1892). The Stream of Consciousness. In William. James (ed.), Psychology.
Citations of this work BETA
P. Bob (2008). Pain, Dissociation and Subliminal Self-Representations. Consciousness and Cognition 17 (1):355-369.
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