Biblical Natural Law: A Theocentric and Teleological Approach
OUP Oxford (2008)
| Abstract | Natural law theory is controversial today because it presumes that there is a stable 'human nature' that is subject to a 'law.' How do we know that 'human nature' is stable and not ever-evolving? How can we expect 'law' not to constrict human freedom and potential? Furthermore if there is a 'law,' there must be a lawgiver. Matthew Levering argues that natural law theory makes sense only within a broader worldview, and that the Bible sketches both such a persuasive worldview and an account of natural law that offers an exciting portrait of the moral life. To establish the relevance of biblical readings to the wider philosophical debate on natural law, this study offers an overview of modern natural law theories from Cicero to Nietzsche, which reverse the biblical portrait by placing human beings at the center of the moral universe. Whereas the biblical portrait of natural law is other-directed, ordered to self-giving love, the modern accounts turn inward upon the self. Drawing on the thought of St. Thomas Aquinas, Levering employs theological and philosophical investigation to achieve a contemporary doctrine of natural law that accords with the biblical witness to a loving Creator who draws human beings to share in the divine life. This book provides both an introduction to natural law theory and a compelling challenge to re-think current biblical scholarship on the topic. | |||||||||
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| ISBN(s) | 9780199535293 0199535299 | |||||||||
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C. Fred Alford (2010). Narrative, Nature, and the Natural Law: From Aquinas to International Human Rights. Palgrave Macmillan.
David VanDrunen (2006). A Biblical Case for Natural Law. Acton Institute.
J. R. Bowlin (2010). Book Review: Matthew Levering, Biblical Natural Law: A Theocentric and Teleological Approach (Oxford: Oxford University Press, 2008). Vii + 260 Pp. 55 (Hb), ISBN 978-0-19-953529-. [REVIEW] Studies in Christian Ethics 23 (3):338-340.
Janet E. Smith (2001). Reclaiming or Rewriting the Tradition? American Catholic Philosophical Quarterly 75 (4):585-595.
Eugene F. Rogers Jr (1999). Aquinas on Natural Law and the Virtues in Biblical Context: Homosexuality as a Test Case. Journal of Religious Ethics 27 (1):29 - 56.
Owen J. Anderson (2012). The Natural Moral Law: The Good After Modernity. Cambridge University Press.
David S. Oderberg & T. D. J. Chappell (eds.) (2004). Human Values: New Essays on Ethics and Natural Law. Palgrave Macmillan.
Henrik Syse (2007). Natural Law, Religion, and Rights: An Exploration of the Relationship Between Natural Law and Natural Rights, with Special Emphasis on the Teachings of Thomas Hobbes and John Locke. St. Augustine's Press.
Daniel Chernilo (2013). The Natural Law Foundations of Modern Social Theory: A Quest for Universalism. Cambridge University Press.
Jonathan Crowe (2012). Natural Law Beyond Finnis. Jurisprudence 2 (2):293-308.
Ellen Frankel, Fred Dycus Miller & Jeffrey Paul (eds.) (2000). Natural Law and Modern Moral Philosophy. Cambridge University Press.
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