Can modal intuitions be evidence for essentialist claims?
Inquiry 50 (3):253 – 269 (2007)
| Abstract | In Naming and Necessity, Kripke argues that intuitions about what is possible play a limited, but important, role in challenging philosophical theses, counting as evidence against them only if they cannot be reconstrued as intuitions about something else, compatible with the thesis in question. But he doesn't provide clear guidelines for determining when such intuitions have been successfully reconstrued, leading some to question their status as evidence for modal claims. In this paper I focus on some worries, articulated by Michael Della Rocca, about whether modal intuitions can be evidence for claims about essential properties, and argue that there is a way of viewing the role of modal intuition in philosophical argument that can preserve their evidential force. | |||||||||
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L. A. Paul (2004). The Context of Essence. Australasian Journal of Philosophy 82 (1):170 – 184.
L. A. Paul (2004). The Context of Essence. Australasian Journal of Philosophy 82 (1):170 – 184.
George Bealer (1996). A Priori Knowledge and the Scope of Philosophy. Philosophical Studies 81 (2-3):121-142.
Joel Pust (2000). Intuitions as Evidence. Routledge.
Michael Della Rocca (2002). Essentialism Vs. Essentialism. In Tamar Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press.
Nenad Miščević (2004). The Explainability of Intuitions. Dialectica 58 (1):43–70.
Thomas Magnell (1991). The Extent of Russell's Modal Views. Erkenntnis 34 (2):171 - 185.
James McBain (1999). The Role of Theory Contamination in Intuitions. Southwest Philosophy Review 15 (1):197-204.
Joshua Earlenbaugh & Bernard Molyneux (2009). Intuitions Are Inclinations to Believe. Philosophical Studies 145 (1):89 - 109.
Janet Levin (2011). Reconstruing Modal Intuitions. Croatian Journal of Philosophy 11 (1):97-112.
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