David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Ratio 18 (2):176–189 (2005)
So-called downshifters seek more meaningful lives by decreasing the amount of time they devote to work, leaving more time for the valuable goods of friendship, family and personal development. But though these are indeed meaning-conferring activities, they do not have the right structure to count as superlatively meaningful. Only in work – of a certain kind – can superlative meaning be found. It is by active engagements in projects, which are activities of the right structure, dedicated to the achievement of goods beyond ourselves, that we make our lives superlatively meaningful.
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Thaddeus Metz (2007). New Developments in the Meaning of Life. Philosophy Compass 2 (2):196–217.
Thaddeus Metz (2011). The Good, the True and the Beautiful: Toward a Unified Account of Great Meaning in Life. Religious Studies 47 (4):389-409.
Michael J. Sigrist (2015). Death and the Meaning of Life. Philosophical Papers 44 (1):83-102.
Thaddeus Metz (2016). Is Life's Meaning Ultimately Unthinkable?: Guy Bennett-Hunter on the Ineffable. Philosophia:1-10.
Steven M. Cahn & Vitrano (2014). Living Well. Think 13 (38):13-23.
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